Archive for the ‘The Hebrew Tradition’ Category

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The Maccabee – Origins of the Word ‘Maccabee’

September 26, 2011

‘Is not my word like fire,” declares the LORD, ‘and like a hammer that breaks a rock in pieces?’

– Jeremiah 23:29

The word Maccabee means Hammer in the Hebrew Language.

Origins of the Word ‘Maccabee’

(Hoi Makkabaioi in Greek, Machabei in Latin, most probably from Aramaic word Maqqaba =“hammer”)

The name Machabee (Maccabee) was originally the surname of Judas, the third son of Mathathias, but was later extended to all the descendants of Mathathias, and even to all who took part in the rebellion. It is also given to the martyrs mentioned in II Maccabees 7, 18:8. Of the various explanations of the word the one given above is the most probable. Machabee would accordingly mean “hammerer” or “hammer-like”, and would have been given to Judas because of his valour in combating the enemies of Israel.

The Catholic Encyclopedia (1910)

Origins of the word Maccabee

———————-

As just mentioned above, the word ‘Maccabee’ most likely originated with the third son of the initial Maccabee rebel leader and Temple priest known as Mattathias the Hasmonen. The most convincing legends and ancient sources clearly indicate that young Judas, the son of Mattathias, who was also considered a Hasmonean, became nicknamed Maccabee or Maccabaeus due to his superior military skills and personal combat ferocity. It seems quite probable that those Jews who fought beside him quickly noticed the way he would, quite literally, hammer the enemy into submission and eventual retreat.

It could also be possible that, because of the extensive collection of Pagan Greek statues and idolatrous shrines that had sprouted up throughout Judea and the surrounding area, Judas may have also been dubbed the ‘Hammer’ due to his propensity to smash any idol or statue which he encountered into as many pieces as possible. It is most likely that he would order any troops under his command to do the same. Not only that, the Books of the Maccabees clearly state that Judas and his fellow Maccabees immediately put a stop to the abominable Pagan sacrifices of swine and forcibly circumcised all the males residing in Judea in accordance to the ancient Laws of God.

Either way, Judas, the son of Mattathias the Hasmonean, quickly became the scourge of the Greek Empire and, in time, a world-renowned Jewish hero and military genius commonly known to everyone as Judas Maccabaeus, the Hammer of the LORD.

May the LORD God bless you in the name of St. Judas Maccabaeus.

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The Maccabee – 10 Simple Reasons why Christianity should Practice Male Circumcision

September 20, 2011

‘Is not my word like fire,” declares the LORD, ‘and like a hammer that breaks a rock in pieces?’

– Jeremiah 23:29

For almost 2,000 years, the consensus of Christianity has been that male circumcision is not required for the faith. Nonetheless, there are numerous and fairly valid reasons to finally reintroduce this practice among Christians throughout the world. There are also some specific passages that seem to suggest that the religion of Judaism should also promote and perhaps even require circumcision among the Gentiles as a part of their own faith.

This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.

– Genesis 17:10

The covenant of male circumcision started with Abraham, the founding father of the three major faiths of Judaism, Christianity, and Islam. For Christianity to truly be a part of the House of Abraham, they should circumcise their male children. After all, Christians have fulfilled the prophecy that his descendants would be as numerous as the stars in the sky and the sands upon the seashore. There are some who would claim that Christianity obeys the Seven laws of Noah and that only Jews are actually required to practice circumcision. That is the wrong assumption as the following passages from the Jewish Talmud clearly show:

The Master said: Every precept which was given to the sons of Noah and repeated at Sinai was meant for both [Noachides and Israelites]

– Sanhedrin 59a

But circumcision, which was given to the Sons of Noah, for it is written, ‘Thou shalt keep my covenant, and repeated at Sinai, And in the eighth day the flesh of his foreskin shall be circumcised,’

– Sandhedrin 59b

This law was not learned from the teaching of Moses our teacher, until Ezekiel came and taught, ‘No alien, uncircumcised in heart and uncircumcised in flesh shall enter into my Sanctuary to serve me’

– Sanhedrin 22b

One should remember that the compromise concerning uncircumcised Christian Gentiles found in the Book of Acts was not a unanimous decision and was probably not meant to be an eternal dictate that Christians didn’t need to circumcise their male children. What follows are ten excellent reasons why Christianity should practice circumcision as a standard aspect of their faith:

Ten Reasons Why Christianity should Practice Circumcision

I. The Covenant of Abraham

BIBLE: This is my covenant, which you shall keep…Every man child among you shall be circumcised. (Genesis 17:10)

CONCLUSION: Though many Christians are not blood-related to Abraham, they are a part of his House and subject to the same law. Many followers of Abraham practiced circumcision.

II. The Gospels of Jesus Christ

BIBLE: It is easier for Heaven and earth to pass away, than one part of the law to become invalid. (Luke 16:17)

CONCLUSION: Circumcision is one of the oldest Hebrew laws and was commanded by God Himself. Regardless of past Christian tradition circumcision is still the law.

III. St. Paul’s Obvious Approval

BIBLE: What value is there in circumcision? Much in every way! First of all, they have been entrusted with the very words of God. (Romans 3:1-2)

CONCLUSION: Although St. Paul appears to disapprove of circumcision in some passages, this is because he was fighting against those Christians who still believed it should be required. Paul himself was circumcised.

IV. To Be Like Christ – Christian

BIBLE: When eight days had passed for the circumcising of the child, His name was called Jesus. (Luke 2:21)

CONCLUSION: Jesus Christ was circumcised on the eighth day. To be like Christ is to be circumcised. To be a Christian mother is to be like Mary’s and to circumcise their sons

V. To Be Like the Apostles

BIBLE: And it came to pass, that on the eighth day they came to circumcise the child…His mother answered…he shall be called John.- Luke 1:59-60

CONCLUSION: All of the Apostles and all the Disciples were circumcised. Jesus Christ Himself was circumcised along with His father, his brothers and all his ancestors and early followers.

VI. To Honor the Christian Martyrs

BIBLE: They put to death certain women, that had caused their children to be circumcised.- I Maccabees 1:60

CONCLUSION: St. Peter, St. Jason, St. James, St. Stephen, St. Thomas, , St. John & many other Christian Martyrs were circumcised.

VII. To Renew the Hebrew Tradition

BIBLE: Abraham took…every male among the men of Abraham’s house; and circumcised the flesh of their foreskin.(Genesis 17:2)

CONCLUSION: To truly become a member of the House of Abraham, to distinguish oneself from the Pagans, and in order to fulfill the laws of God as commanded by Jesus, all Christians should now circumcise all their male sons by the age of 18.

VIII. To Remove all Pagan Customs

BIBLE: They…leave their children uncircumcised, and make their souls abominable with all manner of uncleanness and profanation. (I Maccabees 1:48 )

CONCLUSION: Today, a growing number of Jewish and Christian mothers leave their sons uncircumcised. In the years to come, more and more Pagans will become hostile to Christianity and to the practice of circumcision. Oppose the Pagans.

IX. To Convert the Jews & Muslims

BIBLE: Ishmael…was thirteen years old, when he was circumcised. (Genesis 17:25) Abraham circumcised his son Isaac at eight days old, as God had commanded him. (Genesis 21:4)

CONCLUSION: Jews and Muslims would more likely convert to a Christianity that practices circumcision. 

X. In Tribute to the Early Saints

BIBLE: Mattathias and his allies…forcibly circumcised any uncircumcised boys whom they found in the territory of Israel…They save the law from the hands of the Gentiles. (I Maccabees 2:45)

CONCLUSION: The first 5 Saints of Christianity, St. Judas, Jonathan, John, Simon, and Eleazar were all circumcised Jews who fought against the Greeks who butchered anyone that practiced or opposed the new law that banned circumcision.

Maccabee Christianity is fully supportive of the practice of circumcision by those of the Christian faith. Indeed, read carefully, Scriptures seem to indicate that the practice of circumcision may well be destined to become universal among all men on planet Earth. History, and the Bible, stands as a clear warning to those who would so blithely disdain male circumcision as a barbaric custom of the past. Here are just a few pertinent quotes:

In those days there appeared in Israel men who were breakers of the law, and they seduced many people…They covered over the mark of their circumcision and abandoned the holy covenant; they allied themselves with the Gentiles and sold themselves into wrongdoing.

– I Maccabees 1:11-15

Women who had their babies circumcised were put to death, in keeping with the decree, with the babies hung from their necks; their families also and those who had circumcised them were killed.

– I Maccabees 1:60-61

The King sent messengers with letter to Jerusalem and to the cities of Judah, ordering them to follow customs foreign to the land…to leave their sons uncircumcised, and to let themselves be defiled with every kind of impurity and abomination.

– I Maccabees 1:44-48

May the LORD God bless you in the name of St. Judas Maccabaeus.

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The First Book of the Maccabees

January 26, 2011

I Maccabees 1
1 After Alexander son of Philip, the Macedonian, who came from the land of Kittim, had defeated Darius, king of the Persians and the Medes, he succeeded him as king. (He had previously become king of Greece.) 2 He fought many battles, conquered strongholds, and put to death the kings of the earth. 3 He advanced to the ends of the earth, and plundered many nations. When the earth became quiet before him, he was exalted, and his heart was lifted up. 4 He gathered a very strong army and ruled over countries, nations, and princes, and they became tributary to him. 5 After this he fell sick and perceived that he was dying. 6 So he summoned his most honored officers, who had been brought up with him from youth, and divided his kingdom among them while he was still alive. 7 And after Alexander had reigned twelve years, he died.

8 Then his officers began to rule, each in his own place. 9 They all put on crowns after his death, and so did their sons after them for many years; and they caused many evils on the earth. 10 From them came forth a sinful root, Antiochus Epiphanes, son of Antiochus the king; he had been a hostage in Rome. He began to reign in the one hundred and thirty-seventh year of the kingdom of the Greeks. 11 In those days lawless men came forth from Israel, and misled many, saying, “Let us go and make a covenant with the Gentiles round about us, for since we separated from them many evils have come upon us.” 12 This proposal pleased them, 13 and some of the people eagerly went to the king. He authorized them to observe the ordinances of the Gentiles. 14 So they built a gymnasium in Jerusalem, according to Gentile custom, 15 and removed the marks of circumcision, and abandoned the holy covenant. They joined with the Gentiles and sold themselves to do evil.

16 When Antiochus saw that his kingdom was established, he determined to become king of the land of Egypt, that he might reign over both kingdoms. 17 So he invaded Egypt with a strong force, with chariots and elephants and cavalry and with a large fleet. 18 He engaged Ptolemy king of Egypt in battle, and Ptolemy turned and fled before him, and many were wounded and fell. 19 And they captured the fortified cities in the land of Egypt, and he plundered the land of Egypt. 20 After subduing Egypt, Antiochus returned in the one hundred and forty-third year. He went up against Israel and came to Jerusalem with a strong force. 21 He arrogantly entered the sanctuary and took the golden altar, the lampstand for the light, and all its utensils. 22 He took also the table for the bread of the Presence, the cups for drink offerings, the bowls, the golden censers, the curtain, the crowns, and the gold decoration on the front of the temple; he stripped it all off. 23 He took the silver and the gold, and the costly vessels; he took also the hidden treasures which he found. 24 Taking them all, he departed to his own land. He committed deeds of murder, and spoke with great arrogance.

25 Israel mourned deeply in every community, 26 rulers and elders groaned, maidens and young men became faint, the beauty of women faded. 27 Every bridegroom took up the lament; she who sat in the bridal chamber was mourning. 28 Even the land shook for its inhabitants, and all the house of Jacob was clothed with shame. 29 Two years later the king sent to the cities of Judah a chief collector of tribute, and he came to Jerusalem with a large force. 30 Deceitfully he spoke peaceable words to them, and they believed him; but he suddenly fell upon the city, dealt it a severe blow, and destroyed many people of Israel. 31 He plundered the city, burned it with fire, and tore down its houses and its surrounding walls. 32 And they took captive the women and children, and seized the cattle. 33 Then they fortified the city of David with a great strong wall and strong towers, and it became their citadel. 34 And they stationed there a sinful people, lawless men. These strengthened their position; 35 they stored up arms and food, and collecting the spoils of Jerusalem they stored them there, and became a great snare. 36 It became an ambush against the sanctuary, an evil adversary of Israel continually. 37 On every side of the sanctuary they shed innocent blood; they even defiled the sanctuary.

38 Because of them the residents of Jerusalem fled; she became a dwelling of strangers; she became strange to her offspring, and her children forsook her. 39 Her sanctuary became desolate as a desert; her feasts were turned into mourning, her sabbaths into a reproach, her honor into contempt. 40 Her dishonor now grew as great as her glory; her exaltation was turned into mourning. 41 Then the king wrote to his whole kingdom that all should be one people, 42 and that each should give up his customs. 43 All the Gentiles accepted the command of the king. Many even from Israel gladly adopted his religion; they sacrificed to idols and profaned the sabbath. 44 And the king sent letters by messengers to Jerusalem and the cities of Judah; he directed them to follow customs strange to the land, 45 to forbid burnt offerings and sacrifices and drink offerings in the sanctuary, to profane sabbaths and feasts, 46 to defile the sanctuary and the priests, 47 to build altars and sacred precincts and shrines for idols, to sacrifice swine and unclean animals, 48 and to leave their sons uncircumcised. They were to make themselves abominable by everything unclean and profane, 49 so that they should forget the law and change all the ordinances. 50 “And whoever does not obey the command of the king shall die.” 51 In such words he wrote to his whole kingdom. And he appointed inspectors over all the people and commanded the cities of Judah to offer sacrifice, city by city. 52 Many of the people, every one who forsook the law, joined them, and they did evil in the land; 53 they drove Israel into hiding in every place of refuge they had.

54 Now on the fifteenth day of Chislev, in the one hundred and forty-fifth year, they erected a desolating sacrilege upon the altar of burnt offering. They also built altars in the surrounding cities of Judah, 55 and burned incense at the doors of the houses and in the streets. 56 The books of the law which they found they tore to pieces and burned with fire. 57 Where the book of the covenant was found in the possession of any one, or if any one adhered to the law, the decree of the king condemned him to death. 58 They kept using violence against Israel, against those found month after month in the cities. 59 And on the twenty-fifth day of the month they offered sacrifice on the altar which was upon the altar of burnt offering. 60 According to the decree, they put to death the women who had their children circumcised, 61 and their families and those who circumcised them; and they hung the infants from their mothers’ necks. 62 But many in Israel stood firm and were resolved in their hearts not to eat unclean food. 63 They chose to die rather than to be defiled by food or to profane the holy covenant; and they did die. 64 And very great wrath came upon Israel.

I Maccabees 2
1 In those days Mattathias the son of John, son of Simeon, a priest of the sons of Joarib, moved from Jerusalem and settled in Modein. 2 He had five sons, John surnamed Gaddi, 3 Simon called Thassi, 4 Judas called Maccabeus, 5 Eleazar called Avaran, and Jonathan called Apphus. 6 He saw the blasphemies being committed in Judah and Jerusalem, 7 and said, ‘Alas! Why was I born to see this, the ruin of my people, the ruin of the holy city, and to dwell there when it was given over to the enemy, the sanctuary given over to aliens? 8 Her temple has become like a man without honor; 9 her glorious vessels have been carried into captivity. Her babes have been killed in her streets, her youths by the sword of the foe. 10 What nation has not inherited her palaces and has not seized her spoils? 11 All her adornment has been taken away; no longer free, she has become a slave. 12 And behold, our holy place, our beauty, and our glory have been laid waste; the Gentiles have profaned it. 13 Why should we live any longer?” 14 And Mattathias and his sons rent their clothes, put on sackcloth, and mourned greatly.

15 Then the king’s officers who were enforcing the apostasy came to the city of Modein to make them offer sacrifice. 16 Many from Israel came to them; and Mattathias and his sons were assembled. 17 Then the king’s officers spoke to Mattathias as follows: “You are a leader, honored and great in this city, and supported by sons and brothers. 18 Now be the first to come and do what the king commands, as all the Gentiles and the men of Judah and those that are left in Jerusalem have done. Then you and your sons will be numbered among the friends of the king, and you and your sons will be honored with silver and gold and many gifts.” 19 But Mattathias answered and said in a loud voice: “Even if all the nations that live under the rule of the king obey him, and have chosen to do his commandments, departing each one from the religion of his fathers, 20 yet I and my sons and my brothers will live by the covenant of our fathers. 21 Far be it from us to desert the law and the ordinances. 22 We will not obey the king’s words by turning aside from our religion to the right hand or to the left.”

23 When he had finished speaking these words, a Jew came forward in the sight of all to offer sacrifice upon the altar in Modein, according to the king’s command. 24 When Mattathias saw it, be burned with zeal and his heart was stirred. He gave vent to righteous anger; he ran and killed him upon the altar. 25 At the same time he killed the king’s officer who was forcing them to sacrifice, and he tore down the altar. 26 Thus he burned with zeal for the law, as Phinehas did against Zimri the son of Salu. 27 Then Mattathias cried out in the city with a loud voice, saying: “Let every one who is zealous for the law and supports the covenant come out with me!” 28 And he and his sons fled to the hills and left all that they had in the city.

29 Then many who were seeking righteousness and justice went down to the wilderness to dwell there, 30 they, their sons, their wives, and their cattle, because evils pressed heavily upon them. 31 And it was reported to the king’s officers, and to the troops in Jerusalem the city of David, that men who had rejected the king’s command had gone down to the hiding places in the wilderness. 32 Many pursued them, and overtook them; they encamped opposite them and prepared for battle against them on the sabbath day. 33 And they said to them, “Enough of this! Come out and do what the king commands, and you will live.” 34 But they said, “We will not come out, nor will we do what the king commands and so profane the sabbath day.” 35 Then the enemy hastened to attack them. 36 But they did not answer them or hurl a stone at them or block up their hiding places, 37 for they said, “Let us all die in our innocence; heaven and earth testify for us that you are killing us unjustly.” 38 So they attacked them on the sabbath, and they died, with their wives and children and cattle, to the number of a thousand persons.

39 When Mattathias and his friends learned of it, they mourned for them deeply. 40 And each said to his neighbor: “If we all do as our brethren have done and refuse to fight with the Gentiles for our lives and for our ordinances, they will quickly destroy us from the earth.” 41 So they made this decision that day: “Let us fight against every man who comes to attack us on the sabbath day; let us not all die as our brethren died in their hiding places.” 42 Then there united with them a company of Hasideans, mighty warriors of Israel, every one who offered himself willingly for the law. 43 And all who became fugitives to escape their troubles joined them and reinforced them.

44 They organized an army, and struck down sinners in their anger and lawless men in their wrath; the survivors fled to the Gentiles for safety. 45 And Mattathias and his friends went about and tore down the altars; 46 they forcibly circumcised all the uncircumcised boys that they found within the borders of Israel. 47 They hunted down the arrogant men, and the work prospered in their hands. 48 They rescued the law out of the hands of the Gentiles and kings, and they never let the sinner gain the upper hand.

49 Now the days drew near for Mattathias to die, and he said to his sons: “Arrogance and reproach have now become strong; it is a time of ruin and furious anger. 50 Now, my children, show zeal for the law, and give your lives for the covenant of our fathers. 51 “Remember the deeds of the fathers, which they did in their generations; and receive great honor and an everlasting name. 52 Was not Abraham found faithful when tested, and it was reckoned to him as righteousness? 53 Joseph in the time of his distress kept the commandment, and became lord of Egypt. 54 Phinehas our father, because he was deeply zealous, received the covenant of everlasting priesthood. 55 Joshua, because he fulfilled the command, became a judge in Israel. 56 Caleb, because he testified in the assembly, received an inheritance in the land. 57 David, because he was merciful, inherited the throne of the kingdom for ever. 58 Elijah because of great zeal for the law was taken up into heaven. 59 Hannaniah, Azariah, and Mishael believed and were saved from the flame. 60 Daniel because of his innocence was delivered from the mouth of the lions. 61 “And so observe, from generation to generation, that none who put their trust in him will lack strength. 62 Do not fear the words of a sinner, for his splendor will turn into dung and worms.

63 Today he will be exalted, but tomorrow he will not be found, because he has returned to the dust, and his plans will perish. 64 My children, be courageous and grow strong in the law, for by it you will gain honor. 65 “Now behold, I know that Simeon your brother is wise in counsel; always listen to him; he shall be your father. 66 Judas Maccabeus has been a mighty warrior from his youth; he shall command the army for you and fight the battle against the peoples. 67 You shall rally about you all who observe the law, and avenge the wrong done to your people. 68 Pay back the Gentiles in full, and heed what the law commands.” 69 Then he blessed them, and was gathered to his fathers. 70 He died in the one hundred and forty-sixth year and was buried in the tomb of his fathers at Modein. And all Israel mourned for him with great lamentation.

I Maccabees 3
1 Then Judas his son, who was called Maccabeus, took command in his place. 2 All his brothers and all who had joined his father helped him; they gladly fought for Israel. 3 He extended the glory of his people. Like a giant he put on his breastplate; he girded on his armor of war and waged battles, protecting the host by his sword. 4 He was like a lion in his deeds, like a lion’s cub roaring for prey. 5 He searched out and pursued the lawless; he burned those who troubled his people. 6 Lawless men shrank back for fear of him; all the evildoers were confounded; and deliverance prospered by his hand. 7 He embittered many kings, but he made Jacob glad by his deeds, and his memory is blessed for ever. 8 He went through the cities of Judah; he destroyed the ungodly out of the land; thus he turned away wrath from Israel. 9 He was renowned to the ends of the earth; he gathered in those who were perishing. 10 But Apollonius gathered together Gentiles and a large force from Samaria to fight against Israel. 11 When Judas learned of it, he went out to meet him, and he defeated and killed him. Many were wounded and fell, and the rest fled. 12 Then they seized their spoils; and Judas took the sword of Apollonius, and used it in battle the rest of his life.

13 Now when Seron, the commander of the Syrian army, heard that Judas had gathered a large company, including a body of faithful men who stayed with him and went out to battle, 14 he said, “I will make a name for myself and win honor in the kingdom. I will make war on Judas and his companions, who scorn the king’s command.” 15 And again a strong army of ungodly men went up with him to help him, to take vengeance on the sons of Israel. 16 When he approached the ascent of Beth-horon, Judas went out to meet him with a small company. 17 But when they saw the army coming to meet them, they said to Judas, “How can we, few as we are, fight against so great and strong a multitude? And we are faint, for we have eaten nothing today.” 18 Judas replied, “It is easy for many to be hemmed in by few, for in the sight of Heaven there is no difference between saving by many or by few. 19 It is not on the size of the army that victory in battle depends, but strength comes from Heaven. 20 They come against us in great pride and lawlessness to destroy us and our wives and our children, and to despoil us;21 but we fight for our lives and our laws. 22 He himself will crush them before us; as for you, do not be afraid of them.” 23 When he finished speaking, he rushed suddenly against Seron and his army, and they were crushed before him. 24 They pursued them down the descent of Beth-horon to the plain; eight hundred of them fell, and the rest fled into the land of the Philistines.

25 Then Judas and his brothers began to be feared, and terror fell upon the Gentiles round about them. 26 His fame reached the king, and the Gentiles talked of the battles of Judas. 27 When king Antiochus heard these reports, he was greatly angered; and he sent and gathered all the forces of his kingdom, a very strong army. 28 And he opened his coffers and gave a year’s pay to his forces, and ordered them to be ready for any need. 29 Then he saw that the money in the treasury was exhausted, and that the revenues from the country were small because of the dissension and disaster which he had caused in the land by abolishing the laws that had existed from the earliest days. 30 He feared that he might not have such funds as he had before for his expenses and for the gifts which he used to give more lavishly than preceding kings. 31 He was greatly perplexed in mind, and determined to go to Persia and collect the revenues from those regions and raise a large fund.

32 He left Lysias, a distinguished man of royal lineage, in charge of the king’s affairs from the river Euphrates to the borders of Egypt. 33 Lysias was also to take care of Antiochus his son until he returned. 34 And he turned over to Lysias half of his troops and the elephants, and gave him orders about all that he wanted done. As for the residents of Judea and Jerusalem, 35 Lysias was to send a force against them to wipe out and destroy the strength of Israel and the remnant of Jerusalem; he was to banish the memory of them from the place, 36 settle aliens in all their territory, and distribute their land. 37 Then the king took the remaining half of his troops and departed from Antioch his capital in the one hundred and forty-seventh year. He crossed the Euphrates river and went through the upper provinces. 38 Lysias chose Ptolemy the son of Dorymenes, and Nicanor and Gorgias, mighty men among the friends of the king, 39 and sent with them forty thousand infantry and seven thousand cavalry to go into the land of Judah and destroy it, as the king had commanded. 40 so they departed with their entire force, and when they arrived they encamped near Emmaus in the plain.

41 When the traders of the region heard what was said to them, they took silver and gold in immense amounts, and fetters, and went to the camp to get the sons of Israel for slaves. And forces from Syria and the land of the Philistines joined with them. 42 Now Judas and his brothers saw that misfortunes had increased and that the forces were encamped in their territory. They also learned what the king had commanded to do to the people to cause their final destruction. 43 But they said to one another, “Let us repair the destruction of our people, and fight for our people and the sanctuary.” 44 And the congregation assembled to be ready for battle, and to pray and ask for mercy and compassion.

45 Jerusalem was uninhabited like a wilderness; not one of her children went in or out. The sanctuary was trampled down, and the sons of aliens held the citadel; it was a lodging place for the Gentiles. Joy was taken from Jacob; the flute and the harp ceased to play. 46 So they assembled and went to Mizpah, opposite Jerusalem, because Israel formerly had a place of prayer in Mizpah. 47 They fasted that day, put on sackcloth and sprinkled ashes on their heads, and rent their clothes. 48 And they opened the book of the law to inquire into those matters about which the Gentiles were consulting the images of their idols. 49 They also brought the garments of the priesthood and the first fruits and the tithes, and they stirred up the Nazirites who had completed their days; 50 and they cried aloud to Heaven, saying, “What shall we do with these? Where shall we take them? 51 Thy sanctuary is trampled down and profaned, and thy priests mourn in humiliation. 52 And behold, the Gentiles are assembled against us to destroy us; thou knowest what they plot against us. 53 How will we be able to withstand them, if thou dost not help us?” 54 Then they sounded the trumpets and gave a loud shout.

55 After this Judas appointed leaders of the people, in charge of thousands and hundreds and fifties and tens. 56 And he said to those who were building houses, or were betrothed, or were planting vineyards, or were fainthearted, that each should return to his home, according to the law. 57 Then the army marched out and encamped to the south of Emmaus. 58 And Judas said, “Gird yourselves and be valiant. Be ready early in the morning to fight with these Gentiles who have assembled against us to destroy us and our sanctuary. 59 It is better for us to die in battle than to see the misfortunes of our nation and of the sanctuary. 60 But as his will in heaven may be, so he will do.”

I Maccabees 4
1 Now Gorgias took five thousand infantry and a thousand picked cavalry, and this division moved out by night 2 to fall upon the camp of the Jews and attack them suddenly. Men from the citadel were his guides. 3 But Judas heard of it, and he and his mighty men moved out to attack the king’s force in Emmaus 4 while the division was still absent from the camp. 5 When Gorgias entered the camp of Judas by night, he found no one there, so he looked for them in the hills, because he said, “These men are fleeing from us.”

6 At daybreak Judas appeared in the plain with three thousand men, but they did not have armor and swords such as they desired. 7 And they saw the camp of the Gentiles, strong and fortified, with cavalry round about it; and these men were trained in war. 8 But Judas said to the men who were with him, “Do not fear their numbers or be afraid when they charge. 9 Remember how our fathers were saved at the Red Sea, when Pharaoh with his forces pursued them. 10 And now let us cry to Heaven, to see whether he will favor us and remember his covenant with our fathers and crush this army before us today. 11 Then all the Gentiles will know that there is one who redeems and saves Israel.”

12 When the foreigners looked up and saw them coming against them, 13 they went forth from their camp to battle. Then the men with Judas blew their trumpets 14 and engaged in battle. The Gentiles were crushed and fled into the plain, 15 and all those in the rear fell by the sword. They pursued them to Gazara, and to the plains of Idumea, and to Azotus and Jamnia; and three thousand of them fell. 16 Then Judas and his force turned back from pursuing them, 17 and he said to the people, “Do not be greedy for plunder, for there is a battle before us; 18 Gorgias and his force are near us in the hills. But stand now against our enemies and fight them, and afterward seize the plunder boldly.” 19 Just as Judas was finishing this speech, a detachment appeared, coming out of the hills. 20 They saw that their army had been put to flight, and that the Jews were burning the camp, for the smoke that was seen showed what had happened. 21 When they perceived this they were greatly frightened, and when they also saw the army of Judas drawn up in the plain for battle, 22 they all fled into the land of the Philistines. 23 Then Judas returned to plunder the camp, and they seized much gold and silver, and cloth dyed blue and sea purple, and great riches. 24 On their return they sang hymns and praises to Heaven, for he is good, for his mercy endures for ever. 25 Thus Israel had a great deliverance that day.

26 Those of the foreigners who escaped went and reported to Lysias all that had happened. 27 When he heard it, he was perplexed and discouraged, for things had not happened to Israel as he had intended, nor had they turned out as the king had commanded him. 28 But the next year he mustered sixty thousand picked infantrymen and five thousand cavalry to subdue them. 29 They came into Idumea and encamped at Beth-zur, and Judas met them with ten thousand men. 30 When he saw that the army was strong, he prayed, saying, “Blessed art thou, O Savior of Israel, who didst crush the attack of the mighty warrior by the hand of thy servant David, and didst give the camp of the Philistines into the hands of Jonathan, the son of Saul, and of the man who carried his armor. 31 So do thou hem in this army by the hand of thy people Israel, and let them be ashamed of their troops and their cavalry. 32 Fill them with cowardice; melt the boldness of their strength; let them tremble in their destruction. 33 Strike them down with the sword of those who love thee, and let all who know thy name praise thee with hymns.”

34 Then both sides attacked, and there fell of the army of Lysias five thousand men; they fell in action. 35 And when Lysias saw the rout of his troops and observed the boldness which inspired those of Judas, and how ready they were either to live or to die nobly, he departed to Antioch and enlisted mercenaries, to invade Judea again with an even larger army. 36 Then said Judas and his brothers, “Behold, our enemies are crushed; let us go up to cleanse the sanctuary and dedicate it.”

37 So all the army assembled and they went up to Mount Zion. 38 And they saw the sanctuary desolate, the altar profaned, and the gates burned. In the courts they saw bushes sprung up as in a thicket, or as on one of the mountains. They saw also the chambers of the priests in ruins. 39 Then they rent their clothes, and mourned with great lamentation, and sprinkled themselves with ashes. 40 They fell face down on the ground, and sounded the signal on the trumpets, and cried out to Heaven. 41 Then Judas detailed men to fight against those in the citadel until he had cleansed the sanctuary. 42 He chose blameless priests devoted to the law, 43 and they cleansed the sanctuary and removed the defiled stones to an unclean place. 44 They deliberated what to do about the altar of burnt offering, which had been profaned. 45 And they thought it best to tear it down, lest it bring reproach upon them, for the Gentiles had defiled it. So they tore down the altar, 46 and stored the stones in a convenient place on the temple hill until there should come a prophet to tell what to do with them. 47 Then they took unhewn stones, as the law directs, and built a new altar like the former one.

48 They also rebuilt the sanctuary and the interior of the temple, and consecrated the courts. 49 They made new holy vessels, and brought the lampstand, the altar of incense, and the table into the temple. 50 Then they burned incense on the altar and lighted the lamps on the lampstand, and these gave light in the temple. 51 They placed the bread on the table and hung up the curtains. Thus they finished all the work they had undertaken.

52 Early in the morning on the twenty-fifth day of the ninth month, which is the month of Chislev, in the one hundred and forty-eighth year, 53 they rose and offered sacrifice, as the law directs, on the new altar of burnt offering which they had built. 54 At the very season and on the very day that the Gentiles had profaned it, it was dedicated with songs and harps and lutes and cymbals. 55 All the people fell on their faces and worshiped and blessed Heaven, who had prospered them. 56 So they celebrated the dedication of the altar for eight days, and offered burnt offerings with gladness; they offered a sacrifice of deliverance and praise. 57 They decorated the front of the temple with golden crowns and small shields; they restored the gates and the chambers for the priests, and furnished them with doors. 58 There was very great gladness among the people, and the reproach of the Gentiles was removed.

59 Then Judas and his brothers and all the assembly of Israel determined that every year at that season the days of dedication of the altar should be observed with gladness and joy for eight days, beginning with the twenty-fifth day of the month of Chislev. 60 At that time they fortified Mount Zion with high walls and strong towers round about, to keep the Gentiles from coming and trampling them down as they had done before. 61 And he stationed a garrison there to hold it. He also fortified Beth-zur, so that the people might have a stronghold that faced Idumea.

I Maccabees 5
1 When the Gentiles round about heard that the altar had been built and the sanctuary dedicated as it was before, they became very angry, 2 and they determined to destroy the descendants of Jacob who lived among them. So they began to kill and destroy among the people. 3 But Judas made war on the sons of Esau in Idumea, at Akrabattene, because they kept lying in wait for Israel. He dealt them a heavy blow and humbled them and despoiled them. 4 He also remembered the wickedness of the sons of Baean, who were a trap and a snare to the people and ambushed them on the highways. 5 They were shut up by him in their towers; and he encamped against them, vowed their complete destruction, and burned with fire their towers and all who were in them. 6 Then he crossed over to attack the Ammonites, where he found a strong band and many people with Timothy as their leader. 7 He engaged in many battles with them and they were crushed before him; he struck them down. 8 He also took Jazer and its villages; then he returned to Judea.

9 Now the Gentiles in Gilead gathered together against the Israelites who lived in their territory, and planned to destroy them. But they fled to the stronghold of Dathema, 10 and sent to Judas and his brothers a letter which said, “The Gentiles around us have gathered together against us to destroy us. 11 They are preparing to come and capture the stronghold to which we have fled, and Timothy is leading their forces. 12 Now then come and rescue us from their hands, for many of us have fallen, 13 and all our brethren who were in the land of Tob have been killed; the enemy have captured their wives and children and goods, and have destroyed about a thousand men there.” 14 While the letter was still being read, behold, other messengers, with their garments rent, came from Galilee and made a similar report; 15 they said that against them had gathered together men of Ptolemais and Tyre and Sidon, and all Galilee of the Gentiles, “to annihilate us.”

16 When Judas and the people heard these messages, a great assembly was called to determine what they should do for their brethren who were in distress and were being attacked by enemies. 17 Then Judas said to Simon his brother, “Choose your men and go and rescue your brethren in Galilee; I and Jonathan my brother will go to Gilead.” 18 But he left Joseph, the son of Zechariah, and Azariah, a leader of the people, with the rest of the forces, in Judea to guard it; 19 and he gave them this command, “Take charge of this people, but do not engage in battle with the Gentiles until we return.” 20 Then three thousand men were assigned to Simon to go to Galilee, and eight thousand to Judas for Gilead. 21 so Simon went to Galilee and fought many battles against the Gentiles, and the Gentiles were crushed before him. 22 He pursued them to the gate of Ptolemais, and as many as three thousand of the Gentiles fell, and he despoiled them. 23 Then he took the Jews of Galilee and Arbatta, with their wives and children, and all they possessed, and led them to Judea with great rejoicing.

24 Judas Maccabeus and Jonathan his brother crossed the Jordan and went three days’ journey into the wilderness. 25 They encountered the Nabateans, who met them peaceably and told them all that had happened to their brethren in Gilead: 26 “Many of them have been shut up in Bozrah and Bosor, in Alema and Chaspho, Maked and Carnaim” — all these cities were strong and large– 27 “and some have been shut up in the other cities of Gilead; the enemy are getting ready to attack the strongholds tomorrow and take and destroy all these men in one day.” 28 Then Judas and his army quickly turned back by the wilderness road to Bozrah; and he took the city, and killed every male by the edge of the sword; then he seized all its spoils and burned it with fire. 29 He departed from there at night, and they went all the way to the stronghold of Dathema. 30 At dawn they looked up, and behold, a large company, that could not be counted, carrying ladders and engines of war to capture the stronghold, and attacking the Jews within. 31 So Judas saw that the battle had begun and that the cry of the city went up to Heaven with trumpets and loud shouts, 32 and he said to the men of his forces, “Fight today for your brethren!” 33 Then he came up behind them in three companies, who sounded their trumpets and cried aloud in prayer. 34 And when the army of Timothy realized that it was Maccabeus, they fled before him, and he dealt them a heavy blow. As many as eight thousand of them fell that day. 35 Next he turned aside to Alema, and fought against it and took it; and he killed every male in it, plundered it, and burned it with fire. 36 From there he marched on and took Chaspho, Maked, and Bosor, and the other cities of Gilead.

37 After these things Timothy gathered another army and encamped opposite Raphon, on the other side of the stream. 38 Judas sent men to spy out the camp, and they reported to him, “All the Gentiles around us have gathered to him; it is a very large force. 39 They also have hired Arabs to help them, and they are encamped across the stream, ready to come and fight against you.” And Judas went to meet them. 40 Now as Judas and his army drew near to the stream of water, Timothy said to the officers of his forces, “If he crosses over to us first, we will not be able to resist him, for he will surely defeat us. 41 But if he shows fear and camps on the other side of the river, we will cross over to him and defeat him.” 42 When Judas approached the stream of water, he stationed the scribes of the people at the stream and gave them this command, “Permit no man to encamp, but make them all enter the battle.” 43 Then he crossed over against them first, and the whole army followed him. All the Gentiles were defeated before him, and they threw away their arms and fled into the sacred precincts at Carnaim. 44 But he took the city and burned the sacred precincts with fire, together with all who were in them. Thus Carnaim was conquered; they could stand before Judas no longer.

45 Then Judas gathered together all the Israelites in Gilead, the small and the great, with their wives and children and goods, a very large company, to go to the land of Judah. 46 So they came to Ephron. This was a large and very strong city on the road, and they could not go round it to the right or to the left; they had to go through it. 47 But the men of the city shut them out and blocked up the gates with stones. 48 And Judas sent them this friendly message, “Let us pass through your land to get to our land. No one will do you harm; we will simply pass by on foot.” But they refused to open to him.

49 Then Judas ordered proclamation to be made to the army that each should encamp where he was. 50 So the men of the forces encamped, and he fought against the city all that day and all the night, and the city was delivered into his hands. 51 He destroyed every male by the edge of the sword, and razed and plundered the city. Then he passed through the city over the slain. 52 And they crossed the Jordan into the large plain before Beth-shan. 53 And Judas kept rallying the laggards and encouraging the people all the way till he came to the land of Judah. 54 So they went up to Mount Zion with gladness and joy, and offered burnt offerings, because not one of them had fallen before they returned in safety.

55 Now while Judas and Jonathan were in Gilead and Simon his brother was in Galilee before Ptolemais, 56 Joseph, the son of Zechariah, and Azariah, the commanders of the forces, heard of their brave deeds and of the heroic war they had fought. 57 So they said, “Let us also make a name for ourselves; let us go and make war on the Gentiles around us.” 58 And they issued orders to the men of the forces that were with them, and they marched against Jamnia. 59 And Gorgias and his men came out of the city to meet them in battle. 60 Then Joseph and Azariah were routed, and were pursued to the borders of Judea; as many as two thousand of the people of Israel fell that day. 61 Thus the people suffered a great rout because, thinking to do a brave deed, they did not listen to Judas and his brothers. 62 But they did not belong to the family of those men through whom deliverance was given to Israel.

63 The man Judas and his brothers were greatly honored in all Israel and among all the Gentiles, wherever their name was heard. 64 Men gathered to them and praised them. 65 Then Judas and his brothers went forth and fought the sons of Esau in the land to the south. He struck Hebron and its villages and tore down its strongholds and burned its towers round about. 66 Then he marched off to go into the land of the Philistines, and passed through Marisa. 67 On that day some priests, who wished to do a brave deed, fell in battle, for they went out to battle unwisely. 68 But Judas turned aside to Azotus in the land of the Philistines; he tore down their altars, and the graven images of their gods he burned with fire; he plundered the cities and returned to the land of Judah.

I Maccabees 6
1 King Antiochus was going through the upper provinces when he heard that Elymais in Persia was a city famed for its wealth in silver and gold. 2 Its temple was very rich, containing golden shields, breastplates, and weapons left there by Alexander, the son of Philip, the Macedonian king who first reigned over the Greeks. 3 So he came and tried to take the city and plunder it, but he could not, because his plan became known to the men of the city 4 and they withstood him in battle. So he fled and in great grief departed from there to return to Babylon. 5 Then some one came to him in Persia and reported that the armies which had gone into the land of Judah had been routed; 6 that Lysias had gone first with a strong force, but had turned and fled before the Jews; that the Jews had grown strong from the arms, supplies, and abundant spoils which they had taken from the armies they had cut down; 7 that they had torn down the abomination which he had erected upon the altar in Jerusalem; and that they had surrounded the sanctuary with high walls as before, and also Beth-zur, his city.

8 When the king heard this news, he was astounded and badly shaken. He took to his bed and became sick from grief, because things had not turned out for him as he had planned. 9 He lay there for many days, because deep grief continually gripped him, and he concluded that he was dying. 10 So he called all his friends and said to them, “Sleep departs from my eyes and I am downhearted with worry. 11 I said to myself, `To what distress I have come! And into what a great flood I now am plunged! For I was kind and beloved in my power.’ 12 But now I remember the evils I did in Jerusalem. I seized all her vessels of silver and gold; and I sent to destroy the inhabitants of Judah without good reason. 13 I know that it is because of this that these evils have come upon me; and behold, I am perishing of deep grief in a strange land.” 14 Then he called for Philip, one of his friends, and made him ruler over all his kingdom. 15 He gave him the crown and his robe and the signet, that he might guide Antiochus his son and bring him up to be king. 16 Thus Antiochus the king died there in the one hundred and forty-ninth year. 17 And when Lysias learned that the king was dead, he set up Antiochus the king’s son to reign. Lysias had brought him up as a boy, and he named him Eupator.

18 Now the men in the citadel kept hemming Israel in around the sanctuary. They were trying in every way to harm them and strengthen the Gentiles. 19 So Judas decided to destroy them, and assembled all the people to besiege them. 20 They gathered together and besieged the citadel in the one hundred and fiftieth year; and he built siege towers and other engines of war. 21 But some of the garrison escaped from the siege and some of the ungodly Israelites joined them. 22 They went to the king and said, “How long will you fail to do justice and to avenge our brethren? 23 We were happy to serve your father, to live by what he said and to follow his commands. 24 For this reason the sons of our people besieged the citadel and became hostile to us; moreover, they have put to death as many of us as they have caught, and they have seized our inheritances. 25 And not against us alone have they stretched out their hands, but also against all the lands on their borders. 26 And behold, today they have encamped against the citadel in Jerusalem to take it; they have fortified both the sanctuary and Beth-zur; 27 and unless you quickly prevent them, they will do still greater things, and you will not be able to stop them.”

28 The king was enraged when he heard this. He assembled all his friends, the commanders of his forces and those in authority. 29 And mercenary forces came to him from other kingdoms and from islands of the seas. 30 The number of his forces was a hundred thousand foot soldiers, twenty thousand horsemen, and thirty-two elephants accustomed to war. 31 They came through Idumea and encamped against Beth-zur, and for many days they fought and built engines of war; but the Jews sallied out and burned these with fire, and fought manfully. 32 Then Judas marched away from the citadel and encamped at Beth-zechariah, opposite the camp of the king.

33 Early in the morning the king rose and took his army by a forced march along the road to Beth-zechariah, and his troops made ready for battle and sounded their trumpets. 34 They showed the elephants the juice of grapes and mulberries, to arouse them for battle. 35 And they distributed the beasts among the phalanxes; with each elephant they stationed a thousand men armed with coats of mail, and with brass helmets on their heads; and five hundred picked horsemen were assigned to each beast. 36 These took their position beforehand wherever the beast was; wherever it went they went with it, and they never left it. 37 And upon the elephants were wooden towers, strong and covered; they were fastened upon each beast by special harness, and upon each were four armed men who fought from there, and also its Indian driver. 38 The rest of the horsemen were stationed on either side, on the two flanks of the army, to harass the enemy while being themselves protected by the phalanxes. 39 When the sun shone upon the shields of gold and brass, the hills were ablaze with them and gleamed like flaming torches. 40 Now a part of the king’s army was spread out on the high hills, and some troops were on the plain, and they advanced steadily and in good order.

41 All who heard the noise made by their multitude, by the marching of the multitude and the clanking of their arms, trembled, for the army was very large and strong. 42 But Judas and his army advanced to the battle, and six hundred men of the king’s army fell. 43 And Eleazar, called Avaran, saw that one of the beasts was equipped with royal armor. It was taller than all the others, and he supposed that the king was upon it. 44 So he gave his life to save his people and to win for himself an everlasting name. 45 He courageously ran into the midst of the phalanx to reach it; he killed men right and left, and they parted before him on both sides. 46 He got under the elephant, stabbed it from beneath, and killed it; but it fell to the ground upon him and he died. 47 And when the Jews saw the royal might and the fierce attack of the forces, they turned away in flight. 48 The soldiers of the king’s army went up to Jerusalem against them, and the king encamped in Judea and at Mount Zion. 49 He made peace with the men of Beth-zur, and they evacuated the city, because they had no provisions there to withstand a siege, since it was a sabbatical year for the land. 50 So the king took Beth-zur and stationed a guard there to hold it. 51 Then he encamped before the sanctuary for many days. He set up siege towers, engines of war to throw fire and stones, machines to shoot arrows, and catapults. 52 The Jews also made engines of war to match theirs, and fought for many days. 53 But they had no food in storage, because it was the seventh year; those who found safety in Judea from the Gentiles had consumed the last of the stores. 54 Few men were left in the sanctuary, because famine had prevailed over the rest and they had been scattered, each to his own place.

55 Then Lysias heard that Philip, whom King Antiochus while still living had appointed to bring up Antiochus his son to be king, 56 had returned from Persia and Media with the forces that had gone with the king, and that he was trying to seize control of the government. 57 So he quickly gave orders to depart, and said to the king, to the commanders of the forces, and to the men, “We daily grow weaker, our food supply is scant, the place against which we are fighting is strong, and the affairs of the kingdom press urgently upon us. 58 Now then let us come to terms with these men, and make peace with them and with all their nation, 59 and agree to let them live by their laws as they did before; for it was on account of their laws which we abolished that they became angry and did all these things.” 60 The speech pleased the king and the commanders, and he sent to the Jews an offer of peace, and they accepted it. 61 So the king and the commanders gave them their oath. On these conditions the Jews evacuated the stronghold. 62 But when the king entered Mount Zion and saw what a strong fortress the place was, he broke the oath he had sworn and gave orders to tear down the wall all around. 63 Then he departed with haste and returned to Antioch. He found Philip in control of the city, but he fought against him, and took the city by force.

I Maccabees 7
1 In the one hundred and fifty-first year Demetrius the son of Seleucus set forth from Rome, sailed with a few men to a city by the sea, and there began to reign. 2 As he was entering the royal palace of his fathers, the army seized Antiochus and Lysias to bring them to him. 3 But when this act became known to him, he said, “Do not let me see their faces!” 4 So the army killed them, and Demetrius took his seat upon the throne of his kingdom. 5 Then there came to him all the lawless and ungodly men of Israel; they were led by Alcimus, who wanted to be high priest. 6 And they brought to the king this accusation against the people: “Judas and his brothers have destroyed all your friends, and have driven us out of our land. 7 Now then send a man whom you trust; let him go and see all the ruin which Judas has brought upon us and upon the land of the king, and let him punish them and all who help them.” 8 So the king chose Bacchides, one of the king’s friends, governor of the province Beyond the River; he was a great man in the kingdom and was faithful to the king. 9 And he sent him, and with him the ungodly Alcimus, whom he made high priest; and he commanded him to take vengeance on the sons of Israel.

10 So they marched away and came with a large force into the land of Judah; and he sent messengers to Judas and his brothers with peaceable but treacherous words. 11 But they paid no attention to their words, for they saw that they had come with a large force. 12 Then a group of scribes appeared in a body before Alcimus and Bacchides to ask for just terms. 13 The Hasideans were first among the sons of Israel to seek peace from them, 14 for they said, “A priest of the line of Aaron has come with the army, and he will not harm us.” 15 And he spoke peaceable words to them and swore this oath to them, “We will not seek to injure you or your friends.” 16 So they trusted him; but he seized sixty of them and killed them in one day, in accordance with the word which was written, 17 “The flesh of thy saints and their blood they poured out round about Jerusalem, and there was none to bury them.” 18 Then the fear and dread of them fell upon all the people, for they said, “There is no truth or justice in them, for they have violated the agreement and the oath which they swore.”

19 Then Bacchides departed from Jerusalem and encamped in Beth-zaith. And he sent and seized many of the men who had deserted to him, and some of the people, and killed them and threw them into a great pit. 20 He placed Alcimus in charge of the country and left with him a force to help him; then Bacchides went back to the king. 21 Alcimus strove for the high priesthood, 22 and all who were troubling their people joined him. They gained control of the land of Judah and did great damage in Israel. 23 And Judas saw all the evil that Alcimus and those with him had done among the sons of Israel; it was more than the Gentiles had done. 24 So Judas went out into all the surrounding parts of Judea, and took vengeance on the men who had deserted, and he prevented those in the city from going out into the country. 25 When Alcimus saw that Judas and those with him had grown strong, and realized that he could not withstand them, he returned to the king and brought wicked charges against them. 26 Then the king sent Nicanor, one of his honored princes, who hated and detested Israel, and he commanded him to destroy the people.

27 So Nicanor came to Jerusalem with a large force, and treacherously sent to Judas and his brothers this peaceable message, 28 “Let there be no fighting between me and you; I shall come with a few men to see you face to face in peace.” 29 So he came to Judas, and they greeted one another peaceably. But the enemy were ready to seize Judas. 30 It became known to Judas that Nicanor had come to him with treacherous intent, and he was afraid of him and would not meet him again. 31 When Nicanor learned that his plan had been disclosed, he went out to meet Judas in battle near Caphar-salama. 32 About five hundred men of the army of Nicanor fell, and the rest fled into the city of David.

33 After these events Nicanor went up to Mount Zion. Some of the priests came out of the sanctuary, and some of the elders of the people, to greet him peaceably and to show him the burnt offering that was being offered for the king. 34 But he mocked them and derided them and defiled them and spoke arrogantly, 35 and in anger he swore this oath, “Unless Judas and his army are delivered into my hands this time, then if I return safely I will burn up this house.” And he went out in great anger. 36 Then the priests went in and stood before the altar and the temple, and they wept and said, 37 “Thou didst choose this house to be called by thy name, and to be for thy people a house of prayer and supplication. 38 Take vengeance on this man and on his army, and let them fall by the sword; remember their blasphemies, and let them live no longer.” 39 Now Nicanor went out from Jerusalem and encamped in Beth-horon, and the Syrian army joined him. 40 And Judas encamped in Adasa with three thousand men. Then Judas prayed and said, 41 “When the messengers from the king spoke blasphemy, thy angel went forth and struck down one hundred and eighty-five thousand of the Assyrians. 42 So also crush this army before us today; let the rest learn that Nicanor has spoken wickedly against the sanctuary, and judge him according to this wickedness.”

43 So the armies met in battle on the thirteenth day of the month of Adar. The army of Nicanor was crushed, and he himself was the first to fall in the battle. 44 When his army saw that Nicanor had fallen, they threw down their arms and fled. 45 The Jews pursued them a day’s journey, from Adasa as far as Gazara, and as they followed kept sounding the battle call on the trumpets. 46 And men came out of all the villages of Judea round about, and they out-flanked the enemy and drove them back to their pursuers, so that they all fell by the sword; not even one of them was left. 47 Then the Jews seized the spoils and the plunder, and they cut off Nicanor’s head and the right hand which he so arrogantly stretched out, and brought them and displayed them just outside Jerusalem. 48 The people rejoiced greatly and celebrated that day as a day of great gladness. 49 And they decreed that this day should be celebrated each year on the thirteenth day of Adar. 50 So the land of Judah had rest for a few days.

I Maccabees 8
1 Now Judas heard of the fame of the Romans, that they were very strong and were well-disposed toward all who made an alliance with them, that they pledged friendship to those who came to them, 2 and that they were very strong. Men told him of their wars and of the brave deeds which they were doing among the Gauls, how they had defeated them and forced them to pay tribute, 3 and what they had done in the land of Spain to get control of the silver and gold mines there, 4 and how they had gained control of the whole region by their planning and patience, even though the place was far distant from them. They also subdued the kings who came against them from the ends of the earth, until they crushed them and inflicted great disaster upon them; the rest paid them tribute every year.

5 Philip, and Perseus king of the Macedonians, and the others who rose up against them, they crushed in battle and conquered. 6 They also defeated Antiochus the Great, king of Asia, who went to fight against them with a hundred and twenty elephants and with cavalry and chariots and a very large army. He was crushed by them; 7 they took him alive and decreed that he and those who should reign after him should pay a heavy tribute and give hostages and surrender some of their best provinces, 8 the country of India and Media and Lydia. These they took from him and gave to Eumenes the king. 9 The Greeks planned to come and destroy them, 10 but this became known to them, and they sent a general against the Greeks and attacked them. Many of them were wounded and fell, and the Romans took captive their wives and children; they plundered them, conquered the land, tore down their strongholds, and enslaved them to this day.

11 The remaining kingdoms and islands, as many as ever opposed them, they destroyed and enslaved; 12 but with their friends and those who rely on them they have kept friendship. They have subdued kings far and near, and as many as have heard of their fame have feared them. 13 Those whom they wish to help and to make kings, they make kings, and those whom they wish they depose; and they have been greatly exalted. 14 Yet for all this not one of them has put on a crown or worn purple as a mark of pride, 15 but they have built for themselves a senate chamber, and every day three hundred and twenty senators constantly deliberate concerning the people, to govern them well. 16 They trust one man each year to rule over them and to control all their land; they all heed the one man, and there is no envy or jealousy among them.

17 So Judas chose Eupolemus the son of John, son of Accos, and Jason the son of Eleazar, and sent them to Rome to establish friendship and alliance, 18 and to free themselves from the yoke; for they saw that the kingdom of the Greeks was completely enslaving Israel. 19 They went to Rome, a very long journey; and they entered the senate chamber and spoke as follows: 20 “Judas, who is also called Maccabeus, and his brothers and the people of the Jews have sent us to you to establish alliance and peace with you, that we may be enrolled as your allies and friends.”

21 The proposal pleased them, 22 and this is a copy of the letter which they wrote in reply, on bronze tablets, and sent to Jerusalem to remain with them there as a memorial of peace and alliance: 23 “May all go well with the Romans and with the nation of the Jews at sea and on land for ever, and may sword and enemy be far from them. 24 If war comes first to Rome or to any of their allies in all their dominion, 25 the nation of the Jews shall act as their allies wholeheartedly, as the occasion may indicate to them. 26 And to the enemy who makes war they shall not give or supply grain, arms, money, or ships, as Rome has decided; and they shall keep their obligations without receiving any return. 27 In the same way, if war comes first to the nation of the Jews, the Romans shall willingly act as their allies, as the occasion may indicate to them. 28 And to the enemy allies shall be given no grain, arms, money, or ships, as Rome has decided; and they shall keep these obligations and do so without deceit. 29 Thus on these terms the Romans make a treaty with the Jewish people. 30 If after these terms are in effect both parties shall determine to add or delete anything, they shall do so at their discretion, and any addition or deletion that they may make shall be valid. 31 “And concerning the wrongs which King Demetrius is doing to them we have written to him as follows, `Why have you made your yoke heavy upon our friends and allies the Jews? 32 If now they appeal again for help against you, we will defend their rights and fight you on sea and on land.'”

I Maccabees 9
1 Then Demetrius heard that Nicanor and his army had fallen in battle, he sent Bacchides and Alcimus into the land of Judah a second time, and with them the right wing of the army. 2 They went by the road which leads to Gilgal and encamped against Mesaloth in Arbela, and they took it and killed many people. 3 In the first month of the one hundred and fifty-second year they encamped against Jerusalem; 4 then they marched off and went to Berea with twenty thousand foot soldiers and two thousand cavalry. 5 Now Judas was encamped in Elasa, and with him were three thousand picked men. 6 When they saw the huge number of the enemy forces, they were greatly frightened, and many slipped away from the camp, until no more than eight hundred of them were left.

7 Then Judas saw that his army had slipped away and the battle was imminent, he was crushed in spirit, for he had no time to assemble them. 8 He became faint, but he said to those who were left, “Let us rise and go up against our enemies. We may be able to fight them.” 9 But they tried to dissuade him, saying, “We are not able. Let us rather save our own lives now, and let us come back with our brethren and fight them; we are too few.” 10 But Judas said, “Far be it from us to do such a thing as to flee from them. If our time has come, let us die bravely for our brethren, and leave no cause to question our honor.”

11 Then the army of Bacchides marched out from the camp and took its stand for the encounter. The cavalry was divided into two companies, and the slingers and the archers went ahead of the army, as did all the chief warriors. 12 Bacchides was on the right wing. Flanked by the two companies, the phalanx advanced to the sound of the trumpets; and the men with Judas also blew their trumpets. 13 The earth was shaken by the noise of the armies, and the battle raged from morning till evening. 14 Judas saw that Bacchides and the strength of his army were on the right; then all the stouthearted men went with him, 15 and they crushed the right wing, and he pursued them as far as Mount Azotus. 16 When those on the left wing saw that the right wing was crushed, they turned and followed close behind Judas and his men. 17 The battle became desperate, and many on both sides were wounded and fell. 18 Judas also fell, and the rest fled.

19 Then Jonathan and Simon took Judas their brother and buried him in the tomb of their fathers at Modein, 20 and wept for him. And all Israel made great lamentation for him; they mourned many days and said, 21 “How is the mighty fallen, the savior of Israel!” 22 Now the rest of the acts of Judas, and his wars and the brave deeds that he did, and his greatness, have not been recorded, for they were very many. 23 After the death of Judas, the lawless emerged in all parts of Israel; all the doers of injustice appeared.

24 In those days a very great famine occurred, and the country deserted with them to the enemy. 25 And Bacchides chose the ungodly and put them in charge of the country. 26 They sought and searched for the friends of Judas, and brought them to Bacchides, and he took vengeance on them and made sport of them. 27 Thus there was great distress in Israel, such as had not been since the time that prophets ceased to appear among them. 28 Then all the friends of Judas assembled and said to Jonathan, 29 “Since the death of your brother Judas there has been no one like him to go against our enemies and Bacchides, and to deal with those of our nation who hate us. 30 So now we have chosen you today to take his place as our ruler and leader, to fight our battle.” 31 And Jonathan at that time accepted the leadership and took the place of Judas his brother.

32 When Bacchides learned of this, he tried to kill him. 33 But Jonathan and Simon his brother and all who were with him heard of it, and they fled into the wilderness of Tekoa and camped by the water of the pool of Asphar. 34 Bacchides found this out on the sabbath day, and he with all his army crossed the Jordan. 35 And Jonathan sent his brother as leader of the multitude and begged the Nabateans, who were his friends, for permission to store with them the great amount of baggage which they had. 36 But the sons of Jambri from Medeba came out and seized John and all that he had, and departed with it. 37 After these things it was reported to Jonathan and Simon his brother, “The sons of Jambri are celebrating a great wedding, and are conducting the bride, a daughter of one of the great nobles of Canaan, from Nadabath with a large escort.” 38 And they remembered the blood of John their brother, and went up and hid under cover of the mountain. 39 They raised their eyes and looked, and saw a tumultuous procession with much baggage; and the bridegroom came out with his friends and his brothers to meet them with tambourines and musicians and many weapons. 40 Then they rushed upon them from the ambush and began killing them. Many were wounded and fell, and the rest fled to the mountain; and they took all their goods.

41 Thus the wedding was turned into mourning and the voice of their musicians into a funeral dirge. 42 And when they had fully avenged the blood of their brother, they returned to the marshes of the Jordan. 43 When Bacchides heard of this, he came with a large force on the sabbath day to the banks of the Jordan. 44 And Jonathan said to those with him, “Let us rise up now and fight for our lives, for today things are not as they were before. 45 For look! the battle is in front of us and behind us; the water of the Jordan is on this side and on that, with marsh and thicket; there is no place to turn. 46 Cry out now to Heaven that you may be delivered from the hands of our enemies.” 47 So the battle began, and Jonathan stretched out his hand to strike Bacchides, but he eluded him and went to the rear.

48 Then Jonathan and the men with him leaped into the Jordan and swam across to the other side, and the enemy did not cross the Jordan to attack them. 49 And about one thousand of Bacchides’ men fell that day. 50 Bacchides then returned to Jerusalem and built strong cities in Judea: the fortress in Jericho, and Emmaus, and Beth-horon, and Bethel, and Timnath, and Pharathon, and Tephon, with high walls and gates and bars. 51 And he placed garrisons in them to harass Israel. 52 He also fortified the city of Beth-zur, and Gazara, and the citadel, and in them he put troops and stores of food. 53 And he took the sons of the leading men of the land as hostages and put them under guard in the citadel at Jerusalem. 54 In the one hundred and fifty-third year, in the second month, Alcimus gave orders to tear down the wall of the inner court of the sanctuary. He tore down the work of the prophets! 55 But he only began to tear it down, for at that time Alcimus was stricken and his work was hindered; his mouth was stopped and he was paralyzed, so that he could no longer say a word or give commands concerning his house. 56 And Alcimus died at that time in great agony.

57 When Bacchides saw that Alcimus was dead, he returned to the king, and the land of Judah had rest for two years. 58 Then all the lawless plotted and said, “See! Jonathan and his men are living in quiet and confidence. So now let us bring Bacchides back, and he will capture them all in one night.” 59 And they went and consulted with him. 60 He started to come with a large force, and secretly sent letters to all his allies in Judea, telling them to seize Jonathan and his men; but they were unable to do it, because their plan became known. 61 And Jonathan’s men seized about fifty of the men of the country who were leaders in this treachery, and killed them.

62 Then Jonathan with his men, and Simon, withdrew to Bethbasi in the wilderness; he rebuilt the parts of it that had been demolished, and they fortified it. 63 When Bacchides learned of this, he assembled all his forces, and sent orders to the men of Judea. 64 Then he came and encamped against Bethbasi; he fought against it for many days and made machines of war. 65 But Jonathan left Simon his brother in the city, while he went out into the country; and he went with only a few men. 66 He struck down Odomera and his brothers and the sons of Phasiron in their tents. 67 Then he began to attack and went into battle with his forces; and Simon and his men sallied out from the city and set fire to the machines of war.

68 They fought with Bacchides, and he was crushed by them. They distressed him greatly, for his plan and his expedition had been in vain. 69 So he was greatly enraged at the lawless men who had counseled him to come into the country, and he killed many of them. Then he decided to depart to his own land. 70 When Jonathan learned of this, he sent ambassadors to him to make peace with him and obtain release of the captives. 71 He agreed, and did as he said; and he swore to Jonathan that he would not try to harm him as long as he lived. 72 He restored to him the captives whom he had formerly taken from the land of Judah; then he turned and departed to his own land, and came no more into their territory. 73 Thus the sword ceased from Israel. And Jonathan dwelt in Michmash. And Jonathan began to judge the people, and he destroyed the ungodly out of Israel.

I Maccabees 10
1 In the one hundred and sixtieth year Alexander Epiphanes, the son of Antiochus, landed and occupied Ptolemais. They welcomed him, and there he began to reign. 2 When Demetrius the king heard of it, he assembled a very large army and marched out to meet him in battle. 3 And Demetrius sent Jonathan a letter in peaceable words to honor him; 4 for he said, “Let us act first to make peace with him before he makes peace with Alexander against us, 5 for he will remember all the wrongs which we did to him and to his brothers and his nation.” 6 So Demetrius gave him authority to recruit troops, to equip them with arms, and to become his ally; and he commanded that the hostages in the citadel should be released to him.

7 Then Jonathan came to Jerusalem and read the letter in the hearing of all the people and of the men in the citadel. 8 They were greatly alarmed when they heard that the king had given him authority to recruit troops. 9 But the men in the citadel released the hostages to Jonathan, and he returned them to their parents. 10 And Jonathan dwelt in Jerusalem and began to rebuild and restore the city. 11 He directed those who were doing the work to build the walls and encircle Mount Zion with squared stones, for better fortification; and they did so.

12 Then the foreigners who were in the strongholds that Bacchides had built fled; 13 each left his place and departed to his own land. 14 Only in Beth-zur did some remain who had forsaken the law and the commandments, for it served as a place of refuge. 15 Now Alexander the king heard of all the promises which Demetrius had sent to Jonathan, and men told him of the battles that Jonathan and his brothers had fought, of the brave deeds that they had done, and of the troubles that they had endured. 16 So he said, “Shall we find another such man? Come now, we will make him our friend and ally.” 17 And he wrote a letter and sent it to him, in the following words:

18 “King Alexander to his brother Jonathan, greeting. 19 We have heard about you, that you are a mighty warrior and worthy to be our friend. 20 And so we have appointed you today to be the high priest of your nation; you are to be called the king’s friend” (and he sent him a purple robe and a golden crown) “and you are to take our side and keep friendship with us.” 21 So Jonathan put on the holy garments in the seventh month of the one hundred and sixtieth year, at the feast of tabernacles, and he recruited troops and equipped them with arms in abundance. 22 When Demetrius heard of these things he was grieved and said, 23 “What is this that we have done? Alexander has gotten ahead of us in forming a friendship with the Jews to strengthen himself. 24 I also will write them words of encouragement and promise them honor and gifts, that I may have their help.”

25 So he sent a message to them in the following words: “King Demetrius to the nation of the Jews, greeting. 26 Since you have kept your agreement with us and have continued your friendship with us, and have not sided with our enemies, we have heard of it and rejoiced.27 And now continue still to keep faith with us, and we will repay you with good for what you do for us. 28 We will grant you many immunities and give you gifts. 29 And now I free you and exempt all the Jews from payment of tribute and salt tax and crown levies, 30 and instead of collecting the third of the grain and the half of the fruit of the trees that I should receive, I release them from this day and henceforth. I will not collect them from the land of Judah or from the three districts added to it from Samaria and Galilee, from this day and for all time. 31 And let Jerusalem and her environs, her tithes and her revenues, be holy and free from tax.

32 I release also my control of the citadel in Jerusalem and give it to the high priest, that he may station in it men of his own choice to guard it. 33 And every one of the Jews taken as a captive from the land of Judah into any part of my kingdom, I set free without payment; and let all officials cancel also the taxes on their cattle. 34 And all the feasts and sabbaths and new moons and appointed days, and the three days before a feast and the three after a feast — let them all be days of immunity and release for all the Jews who are in my kingdom. 35 No one shall have authority to exact anything from them or annoy any of them about any matter. 36  Let Jews be enrolled in the king’s forces to the number of thirty thousand men, and let the maintenance be given them that is due to all the forces of the king.

37 Let some of them be stationed in the great strongholds of the king, and let some of them be put in positions of trust in the kingdom. Let their officers and leaders be of their own number, and let them live by their own laws, just as the king has commanded in the land of Judah. 38 As for the three districts that have been added to Judea from the country of Samaria, let them be so annexed to Judea that they are considered to be under one ruler and obey no other authority but the high priest. 39 Ptolemais and the land adjoining it I have given as a gift to the sanctuary in Jerusalem, to meet the necessary expenses of the sanctuary. 40 I also grant fifteen thousand shekels of silver yearly out of the king’s revenues from appropriate places. 41 And all the additional funds which the government officials have not paid as they did in the first years, they shall give from now on for the service of the temple.

42 Moreover, the five thousand shekels of silver which my officials have received every year from the income of the services of the temple, this too is canceled, because it belongs to the priests who minister there. 43 And whoever takes refuge at the temple in Jerusalem, or in any of its precincts, because he owes money to the king or has any debt, let him be released and receive back all his property in my kingdom. 44  Let the cost of rebuilding and restoring the structures of the sanctuary be paid from the revenues of the king. 45 And let the cost of rebuilding the walls of Jerusalem and fortifying it round about, and the cost of rebuilding the walls in Judea, also be paid from the revenues of the king.”

46 When Jonathan and the people heard these words, they did not believe or accept them, because they remembered the great wrongs which Demetrius had done in Israel and how he had greatly oppressed them. 47 They favored Alexander, because he had been the first to speak peaceable words to them, and they remained his allies all his days. 48 Now Alexander the king assembled large forces and encamped opposite Demetrius. 49 The two kings met in battle, and the army of Demetrius fled, and Alexander pursued him and defeated them. 50 He pressed the battle strongly until the sun set, and Demetrius fell on that day. 51Then Alexander sent ambassadors to Ptolemy king of Egypt with the following message:

52 “Since I have returned to my kingdom and have taken my seat on the throne of my fathers, and established my rule — for I crushed Demetrius and gained control of our country; 53 I met him in battle, and he and his army were crushed by us, and we have taken our seat on the throne of his kingdom — 54 now therefore let us establish friendship with one another; give me now your daughter as my wife, and I will become your son-in-law, and will make gifts to you and to her in keeping with your position.”

55 Ptolemy the king replied and said, “Happy was the day on which you returned to the land of your fathers and took your seat on the throne of their kingdom. 56 And now I will do for you as you wrote, but meet me at Ptolemais, so that we may see one another, and I will become your father-in-law, as you have said.” 57 So Ptolemy set out from Egypt, he and Cleopatra his daughter, and came to Ptolemais in the one hundred and sixty-second year. 58 Alexander the king met him, and Ptolemy gave him Cleopatra his daughter in marriage, and celebrated her wedding at Ptolemais with great pomp, as kings do.

59 Then Alexander the king wrote to Jonathan to come to meet him. 60 So he went with pomp to Ptolemais and met the two kings; he gave them and their friends silver and gold and many gifts, and found favor with them. 61 A group of pestilent men from Israel, lawless men, gathered together against him to accuse him; but the king paid no attention to them. 62 The king gave orders to take off Jonathan’s garments and to clothe him in purple, and they did so. 63 The king also seated him at his side; and he said to his officers, “Go forth with him into the middle of the city and proclaim that no one is to bring charges against him about any matter, and let no one annoy him for any reason.” 64 And when his accusers saw the honor that was paid him, in accordance with the proclamation, and saw him clothed in purple, they all fled. 65 Thus the king honored him and enrolled him among his chief friends, and made him general and governor of the province. 66 And Jonathan returned to Jerusalem in peace and gladness.

67 In the one hundred and sixty-fifth year Demetrius the son of Demetrius came from Crete to the land of his fathers. 68 When Alexander the king heard of it, he was greatly grieved and returned to Antioch. 69 And Demetrius appointed Apollonius the governor of Coelesyria, and he assembled a large force and encamped against Jamnia. Then he sent the following message to Jonathan the high priest: 70 “You are the only one to rise up against us, and I have become a laughingstock and reproach because of you. Why do you assume authority against us in the hill country? 71 If you now have confidence in your forces, come down to the plain to meet us, and let us match strength with each other there, for I have with me the power of the cities. 72 Ask and learn who I am and who the others are that are helping us. Men will tell you that you cannot stand before us, for your fathers were twice put to flight in their own land. 73 And now you will not be able to withstand my cavalry and such an army in the plain, where there is no stone or pebble, or place to flee.”

74 When Jonathan heard the words of Apollonius, his spirit was aroused. He chose ten thousand men and set out from Jerusalem, and Simon his brother met him to help him. 75 He encamped before Joppa, but the men of the city closed its gates, for Apollonius had a garrison in Joppa. 76 So they fought against it, and the men of the city became afraid and opened the gates, and Jonathan gained possession of Joppa. 77 When Apollonius heard of it, he mustered three thousand cavalry and a large army, and went to Azotus as though he were going farther. At the same time he advanced into the plain, for he had a large troop of cavalry and put confidence in it. 78 Jonathan pursued him to Azotus, and the armies engaged in battle. 79 Now Apollonius had secretly left a thousand cavalry behind them. 80 Jonathan learned that there was an ambush behind him, for they surrounded his army and shot arrows at his men from early morning till late afternoon. 81 But his men stood fast, as Jonathan commanded, and the enemy’s horses grew tired.

82 Then Simon brought forward his force and engaged the phalanx in battle (for the cavalry was exhausted); they were overwhelmed by him and fled, 83 and the cavalry was dispersed in the plain. They fled to Azotus and entered Beth-dagon, the temple of their idol, for safety. 84 But Jonathan burned Azotus and the surrounding towns and plundered them; and the temple of Dagon, and those who had taken refuge in it he burned with fire. 85 The number of those who fell by the sword, with those burned alive, came to eight thousand men. 86 Then Jonathan departed from there and encamped against Askalon, and the men of the city came out to meet him with great pomp. 87 And Jonathan and those with him returned to Jerusalem with much booty. 88 When Alexander the king heard of these things, he honored Jonathan still more; 89 and he sent to him a golden buckle, such as it is the custom to give to the kinsmen of kings. He also gave him Ekron and all its environs as his possession.

I Maccabees 11
1 Then the king of Egypt gathered great forces, like the sand by the seashore, and many ships; and he tried to get possession of Alexander’s kingdom by trickery and add it to his own kingdom. 2 He set out for Syria with peaceable words, and the people of the cities opened their gates to him and went to meet him, for Alexander the king had commanded them to meet him, since he was Alexander’s father-in-law. 3 But when Ptolemy entered the cities he stationed forces as a garrison in each city. 4 When he approached Azotus, they showed him the temple of Dagon burned down, and Azotus and its suburbs destroyed, and the corpses lying about, and the charred bodies of those whom Jonathan had burned in the war, for they had piled them in heaps along his route. 5 They also told the king what Jonathan had done, to throw blame on him; but the king kept silent. 6 Jonathan met the king at Joppa with pomp, and they greeted one another and spent the night there. 7 And Jonathan went with the king as far as the river called Eleutherus; then he returned to Jerusalem.

8 So King Ptolemy gained control of the coastal cities as far as Seleucia by the sea, and he kept devising evil designs against Alexander. 9 He sent envoys to Demetrius the king, saying, “Come, let us make a covenant with each other, and I will give you in marriage my daughter who was Alexander’s wife, and you shall reign over your father’s kingdom. 10 For I now regret that I gave him my daughter, for he has tried to kill me.” 11 He threw blame on Alexander because he coveted his kingdom. 12 So he took his daughter away from him and gave her to Demetrius. He was estranged from Alexander, and their enmity became manifest. 13 Then Ptolemy entered Antioch and put on the crown of Asia. Thus he put two crowns upon his head, the crown of Egypt and that of Asia.

14 Now Alexander the king was in Cilicia at that time, because the people of that region were in revolt. 15 And Alexander heard of it and came against him in battle. Ptolemy marched out and met him with a strong force, and put him to flight. 16 So Alexander fled into Arabia to find protection there, and King Ptolemy was exalted. 17 And Zabdiel the Arab cut off the head of Alexander and sent it to Ptolemy. 18 But King Ptolemy died three days later, and his troops in the strongholds were killed by the inhabitants of the strongholds. 19 So Demetrius became king in the one hundred and sixty-seventh year.

20 In those days Jonathan assembled the men of Judea to attack the citadel in Jerusalem, and he built many engines of war to use against it. 21 But certain lawless men who hated their nation went to the king and reported to him that Jonathan was besieging the citadel. 22 When he heard this he was angry, and as soon as he heard it he set out and came to Ptolemais; and he wrote Jonathan not to continue the siege, but to meet him for a conference at Ptolemais as quickly as possible. 23 When Jonathan heard this, he gave orders to continue the siege; and he chose some of the elders of Israel and some of the priests, and put himself in danger, 24 for he went to the king at Ptolemais, taking silver and gold and clothing and numerous other gifts. And he won his favor. 25 Although certain lawless men of his nation kept making complaints against him, 26 the king treated him as his predecessors had treated him; he exalted him in the presence of all his friends. 27 He confirmed him in the high priesthood and in as many other honors as he had formerly had, and made him to be regarded as one of his chief friends.

28 Then Jonathan asked the king to free Judea and the three districts of Samaria from tribute, and promised him three hundred talents. 29 The king consented, and wrote a letter to Jonathan about all these things; its contents were as follows: 30 “King Demetrius to Jonathan his brother and to the nation of the Jews, greeting. 31 This copy of the letter which we wrote concerning you to Lasthenes our kinsman we have written to you also, so that you may know what it says. 32 King Demetrius to Lasthenes his father, greeting. 33 To the nation of the Jews, who are our friends and fulfil their obligations to us, we have determined to do good, because of the good will they show toward us. 34 We have confirmed as their possession both the territory of Judea and the three districts of Aphairema and Lydda and Rathamin; the latter, with all the region bordering them, were added to Judea from Samaria. To all those who offer sacrifice in Jerusalem, we have granted release from the royal taxes which the king formerly received from them each year, from the crops of the land and the fruit of the trees. 35 And the other payments henceforth due to us of the tithes, and the taxes due to us, and the salt pits and the crown taxes due to us — from all these we shall grant them release. 36 And not one of these grants shall be canceled from this time forth for ever. 37 Now therefore take care to make a copy of this, and let it be given to Jonathan and put up in a conspicuous place on the holy mountain.”

38 Now when Demetrius the king saw that the land was quiet before him and that there was no opposition to him, he dismissed all his troops, each man to his own place, except the foreign troops which he had recruited from the islands of the nations. So all the troops who had served his fathers hated him. 39 Now Trypho had formerly been one of Alexander’s supporters. He saw that all the troops were murmuring against Demetrius. So he went to Imalkue the Arab, who was bringing up Antiochus, the young son of Alexander, 40 and insistently urged him to hand Antiochus over to him, to become king in place of his father. He also reported to Imalkue what Demetrius had done and told of the hatred which the troops of Demetrius had for him; and he stayed there many days. 41 Now Jonathan sent to Demetrius the king the request that he remove the troops of the citadel from Jerusalem, and the troops in the strongholds; for they kept fighting against Israel. 42 And Demetrius sent this message to Jonathan, “Not only will I do these things for you and your nation, but I will confer great honor on you and your nation, if I find an opportunity. 43 Now then you will do well to send me men who will help me, for all my troops have revolted.”

44 So Jonathan sent three thousand stalwart men to him at Antioch, and when they came to the king, the king rejoiced at their arrival. 45 Then the men of the city assembled within the city, to the number of a hundred and twenty thousand, and they wanted to kill the king. 46 But the king fled into the palace. Then the men of the city seized the main streets of the city and began to fight. 47 So the king called the Jews to his aid, and they all rallied about him and then spread out through the city; and they killed on that day as many as a hundred thousand men.48 They set fire to the city and seized much spoil on that day, and they saved the king. 49 When the men of the city saw that the Jews had gained control of the city as they pleased, their courage failed and they cried out to the king with this entreaty, 50 “Grant us peace, and make the Jews stop fighting against us and our city.” 51 And they threw down their arms and made peace. So the Jews gained glory in the eyes of the king and of all the people in his kingdom, and they returned to Jerusalem with much spoil.

52 So Demetrius the king sat on the throne of his kingdom, and the land was quiet before him. 53 But he broke his word about all that he had promised; and he became estranged from Jonathan and did not repay the favors which Jonathan had done him, but oppressed him greatly. 54 After this Trypho returned, and with him the young boy Antiochus who began to reign and put on the crown. 55 All the troops that Demetrius had cast off gathered around him, and they fought against Demetrius, and he fled and was routed. 56 And Trypho captured the elephants and gained control of Antioch. 57 Then the young Antiochus wrote to Jonathan, saying, “I confirm you in the high priesthood and set you over the four districts and make you one of the friends of the king.” 58 And he sent him gold plate and a table service, and granted him the right to drink from gold cups and dress in purple and wear a gold buckle. 59 Simon his brother he made governor from the Ladder of Tyre to the borders of Egypt.

60 Then Jonathan set forth and traveled beyond the river and among the cities, and all the army of Syria gathered to him as allies. When he came to Askalon, the people of the city met him and paid him honor. 61 From there he departed to Gaza, but the men of Gaza shut him out. So he beseiged it and burned its suburbs with fire and plundered them. 62 Then the people of Gaza pleaded with Jonathan, and he made peace with them, and took the sons of their rulers as hostages and sent them to Jerusalem. And he passed through the country as far as Damascus. 63 Then Jonathan heard that the officers of Demetrius had come to Kadesh in Galilee with a large army, intending to remove him from office. 64 He went to meet them, but left his brother Simon in the country. 65 Simon encamped before Beth-zur and fought against it for many days and hemmed it in. 66 Then they asked him to grant them terms of peace, and he did so. He removed them from there, took possession of the city, and set a garrison over it.

67 Jonathan and his army encamped by the waters of Gennesaret. Early in the morning they marched to the plain of Hazor, 68 and behold, the army of the foreigners met him in the plain; they had set an ambush against him in the mountains, but they themselves met him face to face. 69 Then the men in ambush emerged from their places and joined battle. 70 All the men with Jonathan fled; not one of them was left except Mattathias the son of Absalom and Judas the son of Chalphi, commanders of the forces of the army. 71 Jonathan rent his garments and put dust on his head, and prayed. 72 Then he turned back to the battle against the enemy and routed them, and they fled. 73 When his men who were fleeing saw this, they returned to him and joined him in the pursuit as far as Kadesh, to their camp, and there they encamped. 74 As many as three thousand of the foreigners fell that day. And Jonathan returned to Jerusalem.

I Maccabees 12
1 Now when Jonathan saw that the time was favorable for him, he chose men and sent them to Rome to confirm and renew the friendship with them. 2 He also sent letters to the same effect to the Spartans and to other places. 3 So they went to Rome and entered the senate chamber and said, “Jonathan the high priest and the Jewish nation have sent us to renew the former friendship and alliance with them.” 4 And the Romans gave them letters to the people in every place, asking them to provide for the envoys safe conduct to the land of Judah. 5 This is a copy of the letter which Jonathan wrote to the Spartans:

6 “Jonathan the high priest, the senate of the nation, the priests, and the rest of the Jewish people to their brethren the Spartans, greeting. 7 Already in time past a letter was sent to Onias the high priest from Arius, who was king among you, stating that you are our brethren, as the appended copy shows. 8 Onias welcomed the envoy with honor, and received the letter, which contained a clear declaration of alliance and friendship. 9 Therefore, though we have no need of these things, since we have as encouragement the holy books which are in our hands, 10 we have undertaken to send to renew our brotherhood and friendship with you, so that we may not become estranged from you, for considerable time has passed since you sent your letter to us. 11 We therefore remember you constantly on every occasion, both in our feasts and on other appropriate days, at the sacrifices which we offer and in our prayers, as it is right and proper to remember brethren. 12 And we rejoice in your glory. 13 But as for ourselves, many afflictions and many wars have encircled us; the kings round about us have waged war against us. 14 We were unwilling to annoy you and our other allies and friends with these wars, 15 for we have the help which comes from Heaven for our aid; and we were delivered from our enemies and our enemies were humbled. 16 We therefore have chosen Numenius the son of Antiochus and Antipater the son of Jason, and have sent them to Rome to renew our former friendship and alliance with them. 17 We have commanded them to go also to you and greet you and deliver to you this letter from us concerning the renewal of our brotherhood. 18 And now please send us a reply to this.”

19 This is a copy of the letter which they sent to Onias: 20 “Arius, king of the Spartans, to Onias the high priest, greeting. 21 It has been found in writing concerning the Spartans and the Jews that they are brethren and are of the family of Abraham. 22 And now that we have learned this, please write us concerning your welfare; 23 we on our part write to you that your cattle and your property belong to us, and ours belong to you. We therefore command that our envoys report to you accordingly.” 24 Now Jonathan heard that the commanders of Demetrius had returned, with a larger force than before, to wage war against him. 25 So he marched away from Jerusalem and met them in the region of Hamath, for he gave them no opportunity to invade his own country. 26 He sent spies to their camp, and they returned and reported to him that the enemy were being drawn up in formation to fall upon the Jews by night.

27 So when the sun set, Jonathan commanded his men to be alert and to keep their arms at hand so as to be ready all night for battle, and he stationed outposts around the camp. 28 When the enemy heard that Jonathan and his men were prepared for battle, they were afraid and were terrified at heart; so they kindled fires in their camp and withdrew. 29 But Jonathan and his men did not know it until morning, for they saw the fires burning. 30 Then Jonathan pursued them, but he did not overtake them, for they had crossed the Eleutherus river. 31 So Jonathan turned aside against the Arabs who are called Zabadeans, and he crushed them and plundered them. 32 Then he broke camp and went to Damascus, and marched through all that region.

33 Simon also went forth and marched through the country as far as Askalon and the neighboring strongholds. He turned aside to Joppa and took it by surprise, 34 for he had heard that they were ready to hand over the stronghold to the men whom Demetrius had sent. And he stationed a garrison there to guard it. 35 When Jonathan returned he convened the elders of the people and planned with them to build strongholds in Judea, 36 to build the walls of Jerusalem still higher, and to erect a high barrier between the citadel and the city to separate it from the city, in order to isolate it so that its garrison could neither buy nor sell. 37 So they gathered together to build up the city; part of the wall on the valley to the east had fallen, and he repaired the section called Chaphenatha. 38 And Simon built Adida in the Shephelah; he fortified it and installed gates with bolts.

39 Then Trypho attempted to become king in Asia and put on the crown, and to raise his hand against Antiochus the king. 40 He feared that Jonathan might not permit him to do so, but might make war on him, so he kept seeking to seize and kill him, and he marched forth and came to Beth-shan. 41 Jonathan went out to meet him with forty thousand picked fighting men, and he came to Beth-shan. 42 When Trypho saw that he had come with a large army, he was afraid to raise his hand against him. 43 So he received him with honor and commended him to all his friends, and he gave him gifts and commanded his friends and his troops to obey him as they would himself. 44 Then he said to Jonathan, “Why have you wearied all these people when we are not at war? 45 Dismiss them now to their homes and choose for yourself a few men to stay with you, and come with me to Ptolemais. I will hand it over to you as well as the other strongholds and the remaining troops and all the officials, and will turn round and go home. For that is why I am here.” 46 Jonathan trusted him and did as he said; he sent away the troops, and they returned to the land of Judah. 47 He kept with himself three thousand men, two thousand of whom he left in Galilee, while a thousand accompanied him. 48 But when Jonathan entered Ptolemais, the men of Ptolemais closed the gates and seized him, and all who had entered with him they killed with the sword.

49 Then Trypho sent troops and cavalry into Galilee and the Great Plain to destroy all Jonathan’s soldiers. 50 But they realized that Jonathan had been seized and had perished along with his men, and they encouraged one another and kept marching in close formation, ready for battle. 51 When their pursuers saw that they would fight for their lives, they turned back. 52 So they all reached the land of Judah safely, and they mourned for Jonathan and his companions and were in great fear; and all Israel mourned deeply. 53 And all the nations round about them tried to destroy them, for they said, “They have no leader or helper. Now therefore let us make war on them and blot out the memory of them from among men.”

I Maccabees 13
1 Simon heard that Trypho had assembled a large army to invade the land of Judah and destroy it, 2 and he saw that the people were trembling and fearful. So he went up to Jerusalem, and gathering the people together 3 he encouraged them, saying to them, “You yourselves know what great things I and my brothers and the house of my father have done for the laws and the sanctuary; you know also the wars and the difficulties which we have seen. 4 By reason of this all my brothers have perished for the sake of Israel, and I alone am left. 5 And now, far be it from me to spare my life in any time of distress, for I am not better than my brothers. 6 But I will avenge my nation and the sanctuary and your wives and children, for all the nations have gathered together out of hatred to destroy us.”

7 The spirit of the people was rekindled when they heard these words, 8 and they answered in a loud voice, “You are our leader in place of Judas and Jonathan your brother. 9 Fight our battles, and all that you say to us we will do.” 10 So he assembled all the warriors and hastened to complete the walls of Jerusalem, and he fortified it on every side. 11 He sent Jonathan the son of Absalom to Joppa, and with him a considerable army; he drove out its occupants and remained there.

12 Then Trypho departed from Ptolemais with a large army to invade the land of Judah, and Jonathan was with him under guard. 13 And Simon encamped in Adida, facing the plain. 14 Trypho learned that Simon had risen up in place of Jonathan his brother, and that he was about to join battle with him, so he sent envoys to him and said, 15 “It is for the money that Jonathan your brother owed the royal treasury, in connection with the offices he held, that we are detaining him. 16 Send now a hundred talents of silver and two of his sons as hostages, so that when released he will not revolt against us, and we will release him.” 17 Simon knew that they were speaking deceitfully to him, but he sent to get the money and the sons, lest he arouse great hostility among the people, who might say, 18 “Because Simon did not send him the money and the sons, he perished.” 19 So he sent the sons and the hundred talents, but Trypho broke his word and did not release Jonathan.

20 After this Trypho came to invade the country and destroy it, and he circled around by the way to Adora. But Simon and his army kept marching along opposite him to every place he went. 21 Now the men in the citadel kept sending envoys to Trypho urging him to come to them by way of the wilderness and to send them food. 22 So Trypho got all his cavalry ready to go, but that night a very heavy snow fell, and he did not go because of the snow. He marched off and went into the land of Gilead. 23 When he approached Baskama, he killed Jonathan, and he was buried there. 24 Then Trypho turned back and departed to his own land.

25 And Simon sent and took the bones of Jonathan his brother, and buried him in Modein, the city of his fathers. 26 All Israel bewailed him with great lamentation, and mourned for him many days. 27 And Simon built a monument over the tomb of his father and his brothers; he made it high that it might be seen, with polished stone at the front and back. 28 He also erected seven pyramids, opposite one another, for his father and mother and four brothers. 29 And for the pyramids he devised an elaborate setting, erecting about them great columns, and upon the columns he put suits of armor for a permanent memorial, and beside the suits of armor carved ships, so that they could be seen by all who sail the sea. 30 This is the tomb which he built in Modein; it remains to this day.

31 Trypho dealt treacherously with the young king Antiochus; he killed him 32 and became king in his place, putting on the crown of Asia; and he brought great calamity upon the land. 33 But Simon built up the strongholds of Judea and walled them all around, with high towers and great walls and gates and bolts, and he stored food in the strongholds. 34 Simon also chose men and sent them to Demetrius the king with a request to grant relief to the country, for all that Trypho did was to plunder. 35 Demetrius the king sent him a favorable reply to this request, and wrote him a letter as follows,

36 “King Demetrius to Simon, the high priest and friend of kings, and to the elders and nation of the Jews, greeting. 37 We have received the gold crown and the palm branch which you sent, and we are ready to make a general peace with you and to write to our officials to grant you release from tribute. 38 All the grants that we have made to you remain valid, and let the strongholds that you have built be your possession. 39 We pardon any errors and offenses committed to this day, and cancel the crown tax which you owe; and whatever other tax has been collected in Jerusalem shall be collected no longer. 40 And if any of you are qualified to be enrolled in our bodyguard, let them be enrolled, and let there be peace between us.”

41 In the one hundred and seventieth year the yoke of the Gentiles was removed from Israel, 42 and the people began to write in their documents and contracts, “In the first year of Simon the great high priest and commander and leader of the Jews.” 43 In those days Simon encamped against Gazara and surrounded it with troops. He made a siege engine, brought it up to the city, and battered and captured one tower. 44 The men in the siege engine leaped out into the city, and a great tumult arose in the city. 45 The men in the city, with their wives and children, went up on the wall with their clothes rent, and they cried out with a loud voice, asking Simon to make peace with them; 46 they said, “Do not treat us according to our wicked acts but according to your mercy.”

47 So Simon reached an agreement with them and stopped fighting against them. But he expelled them from the city and cleansed the houses in which the idols were, and then entered it with hymns and praise. 48 He cast out of it all uncleanness, and settled in it men who observed the law. He also strengthened its fortifications and built in it a house for himself. 49 The men in the citadel at Jerusalem were prevented from going out to the country and back to buy and sell. So they were very hungry, and many of them perished from famine. 50 Then they cried to Simon to make peace with them, and he did so. But he expelled them from there and cleansed the citadel from its pollutions.

51 On the twenty-third day of the second month, in the one hundred and seventy-first year, the Jews entered it with praise and palm branches, and with harps and cymbals and stringed instruments, and with hymns and songs, because a great enemy had been crushed and removed from Israel. 52 And Simon decreed that every year they should celebrate this day with rejoicing. He strengthened the fortifications of the temple hill alongside the citadel, and he and his men dwelt there. 53 And Simon saw that John his son had reached manhood, so he made him commander of all the forces, and he dwelt in Gazara.

I Maccabees 14
1 In the one hundred and seventy-second year Demetrius the king assembled his forces and marched into Media to secure help, so that he could make war against Trypho. 2 When Arsaces the king of Persia and Media heard that Demetrius had invaded his territory, he sent one of his commanders to take him alive. 3 And he went and defeated the army of Demetrius, and seized him and took him to Arsaces, who put him under guard. 4 The land had rest all the days of Simon. He sought the good of his nation; his rule was pleasing to them, as was the honor shown him, all his days. 5 To crown all his honors he took Joppa for a harbor, and opened a way to the isles of the sea. 6 He extended the borders of his nation, and gained full control of the country. 7 He gathered a host of captives; he ruled over Gazara and Beth-zur and the citadel, and he removed its uncleanness from it; and there was none to oppose him. 8 They tilled their land in peace; the ground gave its increase, and the trees of the plains their fruit. 9 Old men sat in the streets; they all talked together of good things; and the youths donned the glories and garments of war. 10 He supplied the cities with food, and furnished them with the means of defense, till his renown spread to the ends of the earth. 11 He established peace in the land,and Israel rejoiced with great joy. 12 Each man sat under his vine and his fig tree, and there was none to make them afraid. 13 No one was left in the land to fight them, and the kings were crushed in those days. 14 He strengthened all the humble of his people; he sought out the law, and did away with every lawless and wicked man. 15 He made the sanctuary glorious, and added to the vessels of the sanctuary.

16 It was heard in Rome, and as far away as Sparta, that Jonathan had died, and they were deeply grieved. 17 When they heard that Simon his brother had become high priest in his place, and that he was ruling over the country and the cities in it, 18 they wrote to him on bronze tablets to renew with him the friendship and alliance which they had established with Judas and Jonathan his brothers. 19 And these were read before the assembly in Jerusalem.

20 This is a copy of the letter which the Spartans sent: “The rulers and the city of the Spartans to Simon the high priest and to the elders and the priests and the rest of the Jewish people, our brethren, greeting. 21 The envoys who were sent to our people have told us about your glory and honor, and we rejoiced at their coming. 22 And what they said we have recorded in our public decrees, as follows, `Numenius the son of Antiochus and Antipater the son of Jason, envoys of the Jews, have come to us to renew their friendship with us. 23 It has pleased our people to receive these men with honor and to put a copy of their words in the public archives, so that the people of the Spartans may have a record of them. And they have sent a copy of this to Simon the high priest.'” 24 After this Simon sent Numenius to Rome with a large gold shield weighing a thousand minas, to confirm the alliance with the Romans. 25 When the people heard these things they said, “How shall we thank Simon and his sons? 26 For he and his brothers and the house of his father have stood firm; they have fought and repulsed Israel’s enemies and established its freedom.” 27 So they made a record on bronze tablets and put it upon pillars on Mount Zion.

This is a copy of what they wrote: “On the eighteenth day of Elul, in the one hundred and seventy-second year, which is the third year of Simon the great high priest, 28 in Asaramel, in the great assembly of the priests and the people and the rulers of the nation and the elders of the country, the following was proclaimed to us: 29 Since wars often occurred in the country, Simon the son of Mattathias, a priest of the sons of Joarib, and his brothers, exposed themselves to danger and resisted the enemies of their nation, in order that their sanctuary and the law might be perserved; and they brought great glory to their nation. 30 Jonathan rallied the nation, and became their high priest, and was gathered to his people. 31 And when their enemies decided to invade their country and lay hands on their sanctuary, 32 then Simon rose up and fought for his nation. He spent great sums of his own money; he armed the men of his nation’s forces and paid them wages. 33 He fortified the cities of Judea, and Beth-zur on the borders of Judea, where formerly the arms of the enemy had been stored, and he placed there a garrison of Jews. 34 He also fortified Joppa, which is by the sea, and Gazara, which is on the borders of Azotus, where the enemy formerly dwelt. He settled Jews there, and provided in those cities whatever was necessary for their restoration.

35 The people saw Simon’s faithfulness and the glory which he had resolved to win for his nation, and they made him their leader and high priest, because he had done all these things and because of the justice and loyalty which he had maintained toward his nation. He sought in every way to exalt his people. 36 And in his days things prospered in his hands, so that the Gentiles were put out of the country, as were also the men in the city of David in Jerusalem, who had built themselves a citadel from which they used to sally forth and defile the environs of the sanctuary and do great damage to its purity. 37 He settled Jews in it, and fortified it for the safety of the country and of the city, and built the walls of Jerusalem higher. 38 In view of these things King Demetrius confirmed him in the high priesthood, 39 and he made him one of the king’s friends and paid him high honors.  40 For he had heard that the Jews were addressed by the Romans as friends and allies and brethren, and that the Romans had received the envoys of Simon with honor.

41 And the Jews and their priests decided that Simon should be their leader and high priest for ever, until a trustworthy prophet should arise, 42 and that he should be governor over them and that he should take charge of the sanctuary and appoint men over its tasks and over the country and the weapons and the strongholds, and that he should take charge of the sanctuary, 43 and that he should be obeyed by all, and that all contracts in the country should be written in his name, and that he should be clothed in purple and wear gold. 44 And none of the people or priests shall be permitted to nullify any of these decisions or to oppose what he says, or to convene an assembly in the country without his permission, or to be clothed in purple or put on a gold buckle. 45 Whoever acts contrary to these decisions or nullifies any of them shall be liable to punishment. 46 And all the people agreed to grant Simon the right to act in accord with these decisions. 47 So Simon accepted and agreed to be high priest, to be commander and ethnarch of the Jews and priests, and to be protector of them all. 48 And they gave orders to inscribe this decree upon bronze tablets, to put them up in a conspicuous place in the precincts of the sanctuary, 49 and to deposit copies of them in the treasury, so that Simon and his sons might have them.

I Maccabees 15
1 Antiochus, the son of Demetrius the king, sent a letter from the islands of the sea to Simon, the priest and ethnarch of the Jews, and to all the nation; 2 its contents were as follows: “King Antiochus to Simon the high priest and ethnarch and to the nation of the Jews, greeting. 3 Whereas certain pestilent men have gained control of the kingdom of our fathers, and I intend to lay claim to the kingdom so that I may restore it as it formerly was, and have recruited a host of mercenary troops and have equipped warships, 4 and intend to make a landing in the country so that I may proceed against those who have destroyed our country and those who have devastated many cities in my kingdom, 5 now therefore I confirm to you all the tax remissions that the kings before me have granted you, and release from all the other payments from which they have released you. 6 I permit you to mint your own coinage as money for your country, 7 and I grant freedom to Jerusalem and the sanctuary. All the weapons which you have prepared and the strongholds which you have built and now hold shall remain yours. 8 Every debt you owe to the royal treasury and any such future debts shall be canceled for you from henceforth and for all time. 9 When we gain control of our kingdom, we will bestow great honor upon you and your nation and the temple, so that your glory will become manifest in all the earth.”

10 In the one hundred and seventy-fourth year Antiochus set out and invaded the land of his fathers. All the troops rallied to him, so that there were few with Trypho. 11 Antiochus pursued him, and he came in his flight to Dor, which is by the sea; 12 for he knew that troubles had converged upon him, and his troops had deserted him. 13 So Antiochus encamped against Dor, and with him were a hundred and twenty thousand warriors and eight thousand cavalry. 14 He surrounded the city, and the ships joined battle from the sea; he pressed the city hard from land and sea, and permitted no one to leave or enter it. 15 Then Numenius and his companions arrived from Rome, with letters to the kings and countries, in which the following was written:

16 “Lucius, consul of the Romans, to King Ptolemy, greeting. 17 The envoys of the Jews have come to us as our friends and allies to renew our ancient friendship and alliance. They had been sent by Simon the high priest and by the people of the Jews, 18 and have brought a gold shield weighing a thousand minas. 19 We therefore have decided to write to the kings and countries that they should not seek their harm or make war against them and their cities and their country, or make alliance with those who war against them. 20 And it has seemed good to us to accept the shield from them. 21 Therefore if any pestilent men have fled to you from their country, hand them over to Simon the high priest, that he may punish them according to their law.”

22 The consul wrote the same thing to Demetrius the king and to Attalus and Ariarathes and Arsaces, 23 and to all the countries, and to Sampsames, and to the Spartans, and to Delos, and to Myndos, and to Sicyon, and to Caria, and to Samos, and to Pamphylia, and to Lycia, and to Halicarnassus, and to Rhodes, and to Phaselis, and to Cos, and to Side, and to Aradus and Gortyna and Cnidus and Cyprus and Cyrene. 24 They also sent a copy of these things to Simon the high priest.

25 Antiochus the king besieged Dor anew, continually throwing his forces against it and making engines of war; and he shut Trypho up and kept him from going out or in. 26 And Simon sent to Antiochus two thousand picked men, to fight for him, and silver and gold and much military equipment. 27 But he refused to receive them, and he broke all the agreements he formerly had made with Simon, and became estranged from him. 28 He sent to him Athenobius, one of his friends, to confer with him, saying, “You hold control of Joppa and Gazara and the citadel in Jerusalem; they are cities of my kingdom. 29 You have devastated their territory, you have done great damage in the land, and you have taken possession of many places in my kingdom. 30 Now then, hand over the cities which you have seized and the tribute money of the places which you have conquered outside the borders of Judea; 31 or else give me for them five hundred talents of silver, and for the destruction that you have caused and the tribute money of the cities, five hundred talents more. Otherwise we will come and conquer you.”

32 So Athenobius the friend of the king came to Jerusalem, and when he saw the splendor of Simon, and the sideboard with its gold and silver plate, and his great magnificence, he was amazed. He reported to him the words of the king, 33 but Simon gave him this reply: “We have neither taken foreign land nor seized foreign property, but only the inheritance of our fathers, which at one time had been unjustly taken by our enemies. 34 Now that we have the opportunity, we are firmly holding the inheritance of our fathers. 35 As for Joppa and Gazara, which you demand, they were causing great damage among the people and to our land; for them we will give you a hundred talents.” Athenobius did not answer him a word, 36 but returned in wrath to the king and reported to him these words and the splendor of Simon and all that he had seen. And the king was greatly angered.

37 Now Trypho embarked on a ship and escaped to Orthosia. 38 Then the king made Cendebeus commander-in-chief of the coastal country, and gave him troops of infantry and cavalry. 39 He commanded him to encamp against Judea, and commanded him to build up Kedron and fortify its gates, and to make war on the people; but the king pursued Trypho. 40 So Cendebeus came to Jamnia and began to provoke the people and invade Judea and take the people captive and kill them. 41 He built up Kedron and stationed there horsemen and troops, so that they might go out and make raids along the highways of Judea, as the king had ordered him.

I Maccabees 16
1 John went up from Gazara and reported to Simon his father what Cendebeus had done. 2 And Simon called in his two older sons Judas and John, and said to them: “I and my brothers and the house of my father have fought the wars of Israel from our youth until this day, and things have prospered in our hands so that we have delivered Israel many times. 3 But now I have grown old, and you by His mercy are mature in years. Take my place and my brother’s, and go out and fight for our nation, and may the help which comes from Heaven be with you.”

4 So John chose out of the country twenty thousand warriors and horsemen, and they marched against Cendebeus and camped for the night in Modein. 5 Early in the morning they arose and marched into the plain, and behold, a large force of infantry and horsemen was coming to meet them; and a stream lay between them. 6 Then he and his army lined up against them. And he saw that the soldiers were afraid to cross the stream, so he crossed over first; and when his men saw him, they crossed over after him. 7 Then he divided the army and placed the horsemen in the midst of the infantry, for the cavalry of the enemy were very numerous. 8 And they sounded the trumpets, and Cendebeus and his army were put to flight, and many of them were wounded and fell; the rest fled into the stronghold.

9 At that time Judas the brother of John was wounded, but John pursued them until Cendebeus reached Kedron, which he had built. 10 They also fled into the towers that were in the fields of Azotus, and John burned it with fire, and about two thousand of them fell. And he returned to Judea safely. 11 Now Ptolemy the son of Abubus had been appointed governor over the plain of Jericho, and he had much silver and gold, 12 for he was son-in-law of the high priest. 13 His heart was lifted up; he determined to get control of the country, and made treacherous plans against Simon and his sons, to do away with them. 14 Now Simon was visiting the cities of the country and attending to their needs, and he went down to Jericho with Mattathias and Judas his sons, in the one hundred and seventy-seventh year, in the eleventh month, which is the month of Shebat. 15 The son of Abubus received them treacherously in the little stronghold called Dok, which he had built; he gave them a great banquet, and hid men there. 16 When Simon and his sons were drunk, Ptolemy and his men rose up, took their weapons, and rushed in against Simon in the banquet hall, and they killed him and his two sons and some of his servants. 17 So he committed an act of great treachery and returned evil for good.

18 Then Ptolemy wrote a report about these things and sent it to the king, asking him to send troops to aid him and to turn over to him the cities and the country. 19 He sent other men to Gazara to do away with John; he sent letters to the captains asking them to come to him so that he might give them silver and gold and gifts; 20 and he sent other men to take possession of Jerusalem and the temple hill. 21 But some one ran ahead and reported to John at Gazara that his father and brothers had perished, and that “he has sent men to kill you also.” 22 When he heard this, he was greatly shocked; and he seized the men who came to destroy him and killed them, for he had found out that they were seeking to destroy him. 23 The rest of the acts of John and his wars and the brave deeds which he did, and the building of the walls which he built, and his achievements, 24 behold, they are written in the chronicles of his high priesthood, from the time that he became high priest after his father.

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The Hammer of God, Part IV. The Righteous Maccabee Legacy called the Sicarii

January 13, 2011

“Is not My word like fire?” declares the LORD, “and like a hammer which shatters a rock?”

– Jeremiah 23:29

The Hammer of God

The Maccabee stands for Hammer in Hebrew

Part IV. The Righteous Maccabee Legacy called the Sicarii

The Oldest Secret Tradition in the World
The War of the Maccabees that was fought against the sexually perverted Greek occupiers of Israel resulted in the revival of a tradition that had lain dormant within Judaism for literally thousands of years. For the first time since the Hebrew slave rebellion led by Moses against Pharaoh and the Egyptians, an ultra-secret society was formed with the sole purpose of protecting both Judaism and the Jewish people from any external threats. Legend has it that their symbol was the all-seeing eye below the pyramid, much like the back-side of the Great Seal of the United States turned upside down. Others believe it was simply the Star of David, also known as the Seal of Solomon.

Solomon was in a different category, because he ruled over the denizens of the upper world as well as of the lower.

– Babylonian Talmud, Mo’ed IV, Megillah 11b

This secret society, whose members included both the Sadducees and the Pharisees, later became known as the Sicarii, the only group that had actual contact with the Jewish dead. They saw themselves as enforcers of the Law and were instrumental in forming a Jewish educational network that taught literally all Jews the fundamentals of their religion along with basic reading and writing skills, something that had never been done before. Indeed, the Jews were the first people in history to have almost an entirely literate population. The result of this universal religious schooling was a substantial increase in the number of Zealots, pious Jews who knew the Torah, as well as a huge surplus of devout and well-educated Jews who settled throughout the Greco-Roman Empire and excelled in business and commerce. During the rise of Pagan Rome, the overall population of Jews increased exponentially due to their preference for large families and their religious ban on abortions, infanticide, or birth control, something which the Pagans practiced quite frequently.

It could be claimed that the secret tradition of Jewish independence from Gentile rule or enslavement and the underground brotherhood that kept this unwritten tradition alive originated with Abraham and was passed down by word of mouth, from father to son, until it culminated in the Sicarii brotherhood many centuries later. The exact lineage can be seen in the following manner:

Abraham –> The Twelve Sons of Israel –> The Priests of Midian –> The Maccabees

The Sicarii, the Rebels of the Suprenatural
The Sicarii were basically hard-core descendants of the Maccabean tradition, some by blood, others by initiation. Rites of passage included learning how to stare directly at the sun without going blind, eating feces and drinking urine to open the mind’s eye, drinking salt-water to induce both diarrhea and vomiting thus clearing the bowels of any unwanted elements.

Every one is (morally) blind until his eyes are opened for him from above.

– Genesis Rabba 53

Further studies included the self-mastering of both dreams and visions- in other words, the conscious control of both the subconscious and unconscious world. This was followed by the teaching of more advanced skills such as remote viewing, detecting ghosts and other spirits, invisibility, telepathy between fellow members and their spouses, and even lycanthropy itself. Jesus and His apostles were also adept at these supernatural, miraculous talents that included healing and exorcisms of evil spirits. The following chart describes some of these supernatural gifts, what the later Church would refer to as gifts of the Holy Ghost, or Charisms:

Operation Biblical Passage
Rock Song
Staring at the Sun Then shall the righteous shine forth as the sun in the kingdom of their Father. (Matthew 13:43)
You’re not the only one staring at the sun afraid of what you’d find if you stepped back inside. – Staring at the Sun, by U2
Ingesting Feces and Urine To the men that sit upon the wall, that they may eat their own dung, and drink their own piss with you. (Isaiah 36:12), And another one gone, and another one gone…Hey, I’m going get you too…Another one bites the dust.
– Another One Bite the Dust, by Queen
Drinking Salt Water
You are the salt of the earth: but if the salt have lost his savor…it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. (Matthew 5:13)
I’m stepping into the twilight zone…Place is a madhouse feels like being cloned…So you’ll come to know when the bullet hits the bone. – Till the Bullet hits the Bone, by Earrings Golden
Detecting Ghosts All manner of sin and blasphemy will be forgiven…but the blasphemy against the Holy Ghost will not be forgiven. (Matthew 12:31) All we are is dust in the wind… Nothing lasts forever but the earth and sky. It slips away and all your money won’t another minute buy.   – Dust in the Wind, by Kansas
Remote Viewing
And the devil, taking Him up unto a high mountain, showed…Him all the kingdoms of the world in a moment of time. (Luke 4:5) Sundown you better take care If I find you been creeping around my back stairs. She’s…looking like a queen in a sailor’s dream.  – Sundown, by Gordon Lightfoot
Invisibility
They took…up stones to cast at Him: but Jesus hid Himself, and went out of the temple, going through the midst of them, and so passed by. (John 8:59)
He got early warning. He got muddy water…He say ‘One and one and one is three,’ got to be good-looking because he’s so hard to see. Come together. – Come Together, by The Beatles
Telepathy The LORD said…Why did Sarah laugh, saying, Shall I…bear a child, when I am old? Then Sarah denied, saying, I laughed not; for she was afraid. He said, ‘Nay you did laugh.’ (Genesis18:13-15)
Tell me what you find when you read my mind…Put your back on me, put your back on me. The stars are blazing like rebel diamonds cut out of the sun when you read my mind. – Read my Mind, by The Killers
Lyncanthropy Who knows that the spirit of man goes upward, and that the spirit of the beast goes downward to the earth? (Ecclesiastes 3:21)
I hope we’re not too messianic or a trifle too satanic…I am just a monkey man…I’m glad you are a…monkey woman. I’m a monkey, I’m a monkey. – Monkey Man, by The Rolling Stones

In addition to this, several of the most exceptional members of the Sicarii, some living some dead, could also use mind reading, thought control, clairvoyance, levitation, teleportation, and were capable of spiritually possessing other people. They weren’t magicians or sorcerers in any manner and Simon Magus was certainly not one of them. For the most part, they viewed their ‘magic’ abilities as deriving from the LORD God and were wary of the Biblical prohibitions against witchcraft and sorcery. They practiced their arts with extreme caution and humility, always fearing they might offend God by accident. An explanatory chart of their more advanced abilities is as follows:

Operation Pertinent Biblical Passage
Mind Reading
Thus says the LORD God of Israel…Why have you despised the commandment of the LORD, to do evil in His sight? You have killed Uriah the Hittite with the sword, and have taken his wife to be thy wife. (II Samuel 12:7-9)
Thought Control
The LORD hardened Pharaoh’s heart, so that he would not let the children of Israel go. (Exodus 10:20)
Clairvoyance
When you…see the abomination of desolation…standing where it should not, (let him that reads this understand) then let them that be in Judaea flee to the mountains. (Mark 13:14)
Levitation
And in the fourth watch of the night Jesus went unto them, walking on the sea. And when the disciples saw Him walking on the sea, they were troubled…and they cried out for fear. (Matthew 14:25-26)
Teleportation
If you have faith, and doubt not…you shall say unto this mountain, be thou removed, and be thou cast into the sea; it shall be done. (Matthew 21:21)
Spiritual Possession
Then Satan entered into Judas surnamed Iscariot, being of the number of the twelve. (Luke 22:3)

With gratitude, the Sicarii looked upon their own personal talents as spiritual gifts bestowed upon them directly by the LORD God. This was quite different from the Pagans’ perception that miraculous abilities came from themselves personally rather than from an external, divine source such as the Hebrew God. For the most part, the Sicarii used their ‘magical’ skills in a precise manner, much like a doctor uses a scalpel for surgery.

The Righteous Knives of the Sicarii
In time, and because of their rage over the Jews who betrayed them and allied themselves with Rome and their sodomite gods, the Sicarii sometimes resorted to political violence and assassination. Wikipedia writes the following:

The Sicarii resorted to terror to obtain their objective. Under their cloaks they concealed sicae, or small daggers, from which they received their name. At popular assemblies, particularly during the pilgrimage to the Temple Mount, they stabbed their enemies (Romans or Roman sympathizers, Herodians, and wealthy Jews comfortable with Roman rule), lamenting ostentatiously after the deed to blend into the crowd to escape detection. Literally, Sicarii meant “dagger-men”.

In truth, the Sicarii were far more than a terrorist sect seeking political independence from Rome. They were folk-heroes, much like Robin Hood, and would have heartily agreed with the sentiment to ‘steal from the rich to give to the poor.’ When they could, the Sicarii would purchase back poor Jews who had been sold into slavery, help young Jewish women leave the life of prostitution, and protect Jewish property from being vandalized or stolen. Many times, their members would work as bodyguards for rich Jews guarding plantations, mansions, and traveling caravans. Not all of them were strictly law-abiding, however. The ancient tradition of defecating and leaving a fresh pile of feces in the homes of the rich after burglarizing them and stealing their possessions was originally a Sicarii tradition that has survived up to the present day.

Not all the Sicarii were thieves and the ones that were would tend to burglarize non-Jewish homes such as tax-collectors, slave-traders or Pagan government officials. Theft was still considered a wicked, greedy sin by the upper echelons of the Sicarii hierarchy. If they ever did steal from their fellow Jews, it was from those rich Jews who no longer practiced Judaism and, instead, affiliated with their Roman oppressors even going so far as to worship the Pagan gods.

Little known to most modern historians, it was the Sicarii who kept the Jewish districts safe and clean throughout the entire Roman Empire. Unlike their Pagan neighbors, who would leave their own elderly and unwanted infants outside the city’s gates to be killed and eaten by wild, scavenger dogs, the Sicarii helped to care for all Jews, including the poor, orphans and widows. They did not allow raw sewage, or garbage, to build up in Jewish neighborhoods.

Outside the camp you shall have a place set aside to be used as a toilet. You shall also keep a shovel in your equipment and with it, when you go outside to ease nature, you shall first dig a hole and afterward cover up your excrement. For the LORD thy God walks in the midst of your camp, to deliver you…therefore shall your camp be holy: that he sees no unclean thing…and turn away from you.

– Deuteronomy 23:13-15

Contrary to those who dislike them, the Sicarii also showed pity upon as many deserving Gentiles as they could and would often sympathize with those outsiders who made an effort to worship the God of Israel and abide by Jewish law. They were not near as ‘racist,’ tribalistic, or ethnocentric as some critics might contend. Indeed, many were born and raised far away from their homeland. More than a few Sicarii were from humble origins and had mixed blood. As the Babylonian Talmud states:

We support the poor of the heathen along with the poor of Israel, and visit the sick of the heathen along with the sick of Israel, and bury the poor of the heathen along with the dead of Israel in the interests of peace.

– Babylonian Talmud, Nashim IV, Gittin 61a

Throughout the vast Jewish diaspora that existed within the Empire, the Sicarii provided an impenetrable defense against Pagan criminal predators of all varieties. They would walk the streets of Jewish neighborhoods throughout the night keeping the Jewish masses safe in their homes until the break of day. Because of the sexually perverted practices of many Pagan Greco-Romans, which included pedophilia, incest and homosexuality, the Sicarii were always careful to ensure the chastity of all young Jewish children. Although it probably seldom ever occurred, a standard practice of the Sicarii was to hunt down and castrate any Pagan who was guilty of raping a Jewish child, or adult, for that matter. They allowed the rapist to live only to show the other Gentiles what would happen to them if they dared touch any Jew in a sexually aggressive manner. As the Bible states:

Dinah, the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land…Shechem, the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and raped her…And Shechem spoke unto his father Hamor, saying, Get me this damsel for my wife…And Jacob heard that he had raped Dinah his daughter…And the sons of Jacob came out of the field when they heard it: and the men were grieved, and they were very angry, because he had wrought folly in Israel in raping Jacob’s daughter; a thing which should never be done….And Hamor communed with them, saying, The soul of my son Shechem longs for your daughter: I pray you give her him to wife…And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised…Simeon and Levi, Dinah’s brothers…came upon the city boldly, and slew all the males…And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem’s house, and went out…The sons of Jacob came upon the slain, and spoiled the city, because they had raped their sister.

– Genesis 34:1-27

Any Pagans, including Roman centurions, who repeatedly mistreated, harassed, or violently threatened the Empire’s Jewish citizens to any great extent would often find themselves dead with their throats cut in some back alley after they refused to leave the Jews alone. Long before the Mafia, there was the Sicarri who did not indulge in gambling, extortion, or prostitution. Indeed, they were instrumental in helping fellow Jews steer clear of these wicked practices. However, they would, in fact, smoke hashish quite frequently and drink large amounts of beer and wine when they were available. There is substantial historical evidence that the ancient Jews grew and smoked marijuana, even using it as medicine. To the upper-class Greco-Romans, the Sicarii were considered a criminal nuisance that posed a potential threat to their establishment. To the pious Rabbis, they were a dirty, sinful bunch of odd-fellows that helped protect vulnerable Jews from the dangerous Gentile hordes- a necessary evil that provided safety for the Jewish lower classes. For many ordinary Jews, however, they were revered as heroes, protectors, and guardians of the Law. In modern times, Jewish Bolsheviks and socialist revolutionaries often thought of themselves in the same manner, seeing themselves as 20th century Maccabees. Beautiful Jewish maidens from rich and/or devout families would swoon at the sight of these handsome, wild outlaws only to be scolded by their parents that they were not meant to ever marry a mere Sicarri, who were mostly lower class Jewish commoners. The answer was no, absolutely not, before their daughters could even ask the question.

More than a few Sicarii never married and would satisfy their lusts with suitable partners behind closed doors. These included Pagan widows, demonic Gentile prostitutes, and lonely noble Greco-Roman ladies whose husbands preferred other males. Any offspring they produced were given to suitable Jewish families or were allowed to be brought up in wealthy Pagan households just as Moses had been thousands of years before. Sometimes, their Sicarii fathers would actually return to reclaim them when they had grown older and would then teach them the ancient Jewish traditions of the forefathers, especially male circumcision. Being somewhat ecumenical, the Sicarii would sometimes even recruit sincere Gentiles to join them. During the eighth day of initiation, the standard practice was to give the newcomer a sharp dagger and have them slice off their own foreskins and throw it into the fire rather than having an actual Rabbi perform the procedure. This ritual made them a fellow Hebrew and spiritual son of Abraham.

The Sicarii brotherhood was the primary factor behind the Jewish revolt against Rome which ended in disaster and the destruction of both Jerusalem and the Second Temple. Legend has it that giant sodomites came down from Mount Olympus and tore the Jewish Temple to pieces. When direct violence against the enemy gods proved to be a failure, some of them took to the new movement of Christianity. Much like second or third-generation mafia mobsters, they decided to go legitimate and the Christian religion ended up thriving due to their subtle influence and the generous protection they provided. Having seen more than a few ghosts in their time, many of the Sicarii probably had no problem with the belief that Jesus rose from the dead.

Some modern scholars, almost all Protestant, have attempted to link the Apostle Judas Iscariot to the Sicarii due to the similarity in spelling. One historian writes: ‘A second theory is that “Iscariot” identifies Judas as a member of the Sicarii. These were a cadre of assassins among Jewish rebels intent on driving the Romans out of Judea.’ The fact of the matter is that Judas Maccabeus and his legacy known as the Sicarii had absolutely nothing to do with Judas Iscariot and the betrayal of Jesus Christ. Anything else is Protestant ignorance, hostility and deliberate defamation of the heroic Maccabee brothers, especially of St. Judas Maccabeus.

The Dark Sicarii Roots of Christianity
In time, the Sicarii and the Maccabees faded into obscurity and became simply one of the many traditions of the Roman Catholic Church which became less and less Jewish over time. Because of their influence, however, the early Church fathers and other Christians also learned the secret arts of the Holy Ghost, both black ‘magic’ and white ‘magic’, and began displaying the same exceptional abilities that the Sicarii had previously kept completely hidden from public view. In stark contrast to the Sicarii tendency to cover up the supernatural, the Christians openly flaunted their miraculous talents, causing many of the overly superstitious Pagan Gentiles to convert to this new religion. In some respects, the Sicarii brotherhood was the original, enchanted cornerstone of the early Church. Official Christian investigators later developed procedures to record and document genuine miracles of God, long after the legendary Menorah candle that stayed lit for eight days. As it now stands today, Judaism still insists that the last miracle of God occurred during Hanukkah around 2,150 years ago. The Roman Catholic Church believes that supernatural miracles are still occurring even today and will continue to occur until the second coming of Jesus Christ.

May the LORD God bless you in the name of St. Judas Maccabaeus, the Hammer of God.

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The Maccabee Introduction

January 12, 2011

The Maccabee

The Maccabee is the official Website of the Eternal Order of St. Judas Maccabaeus, a Judeo-Christian Research Foundation

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Greetings, Blessings, and Welcome to The Maccabee, the official Website of the Eternal Order of St. Judas Maccabaeus, a Judeo-Christian Research Foundation. The Order of St. Judas was founded in 2010 by members of the Holy Roman/Ukrainian Catholic Church in order to protect and preserve the Judeo-Christian tradition of the Maccabees, who were a group of devout Jewish rebels who went to war against the Greek Empire, and the Pagan ‘gods’ of Mt. Olympus, in the year 167 B.C. Within three years after the Rebellion of the Maccabees had begun, the forces of traditional, Orthodox Temple Judaism led by St. Judas Maccabaeus, the Hammer, had re-taken Jerusalem and cleansed the Temple of Jerusalem of any Pagan contamination by hammering the Abomination of Desolation into pieces and forever removing it from the Temple. This earth-shaking, internationally famous occurrence is still celebrated today by Jews from around the world during the 8 day winter festival called Hanukkah, which means Dedication in Hebrew.

The Judeo-Christian Menorah

The Maccabees are also celebrated and revered as Christian Saints by the many Churches of Maccabee Christianity including the Holy Roman Catholic, Orthodox Catholic, Eastern Orthodox,  Coptic and Ethiopian Churches. By tradition, this means that these Churches openly proclaim and declare that the Maccabees are already in the Kingdom of Heaven with God even though the Second Coming of Joshua the Messiah (Jesus Christ) and the Resurrection of the Dead have yet to take place. There are approximately 15 Maccabee Saints. They include the following:

The Maccabee Cornerstone

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999 – The Five Maccabee Brothers – 999
I. St. John ‘the Treasure’ Gaddis
II. Simon ‘the Zealous Guide’ Thassi
III. Judas ‘the Hammer’ Maccabeus
IV. Eleazar ‘the Piercer’ Avaran
V. Jonathan ‘the Wary’ Apphus

The Father: St. Mattathias the Hasmonean


777 – The Seven Holy Maccabee Martyrs – 777
I. St. Abim,
II. St. Antonius,
III. St. Guriah, Gurias
IV. St. Eleazar
V. St. Eusebon, Eusebonus
VI. St. Alim, Alimus
VII. St. Marcellus

The Mother: St. Solomonia (Hannah, Mirriam)
The Teacher: St. Eleazar

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The Judeo-Christian, Part I.

January 6, 2011

Fear God and keep His commandments, for this is the whole duty of man.

– Ecclesiastes 12:13

Part I. Moses, a Scientific Genius 3,000 Years ahead of His time

For many of today’s intellectuals, modern science, most especially Darwinism, has led them to conclude that the Judeo-Christian tradition is not only an out-dated concept, but a primitive superstition which may even prove to be incompatible with modern, secular society. What nearly everyone seems to have overlooked is the sheer ancient scientific genius that can be clearly seen in the first chapter of Genesis. In just a few short verses, this particular text mentions the Big Bang, the stellar evolution of the universe, the general geophysics of Earth formation, and the exact sequence of biological evolution as seen on this planet. In other words, secular intellectuals must admit that the Genesis account of Creation, what they usually dismiss as mythological is closer to the modern scientific understanding of the natural world than any other rival Creation legend. As one scientifically-minded Judeo-Christian believer puts it:

The ancient Bible (including Genesis 1) was written, around 3,300 years ago, as it is understood today. Only in the past two hundred years has science started to be capable of recognizing the (apparently) correct scientific sequence of those events. And they have turned out to be REMARKABLY similar.

– Genesis and Science ARE Compatible!

Seen carefully, the real question that remains unanswered is how the orphan son of a lowly Israelite mother named Moses, who was raised and educated by the Pharaoh’s daughter, ever became so enlightened and informed about how the sun and the stars, along with Earth and all its life-forms ever came into existence. Since the time that Moses was still living in ancient Egypt, around 1,300-1,500 B.C., modern scholars have now determined that, in general, Egyptian civilization never really developed any actual scientific knowledge at all, except their exceptional building skills and clever agricultural know-how. Egyptian hieroglyphics, as deciphered by modern experts, reveal that the society Moses was brought up in was woefully ignorant about the skies above them and the wild-life that surrounded them. In short, ancient Egypt was a polytheistic, superstitious, slave-based kingdom completely ignorant of astrophysics, biological evolution, and nearly any other scientific field of study. On the other hand, the Book of Genesis is either an indication of supreme intelligence or one of the luckiest guesses about the sequence of evolution ever known in the history of the world.

Genesis 1 depicts the unfolding of the Divine energies in the sequence Earth, plants, marine animals, terrestrial animals, and humans – precisely the sequence confirmed by evolution.

– Orthodoxy Today

In stark contrast to the mental nonsense of ancient Egypt, the first chapter of Genesis written by Moses is like that of a well-informed modern scientist deliberately writing a semi-legendary account of Creation and clearly intending it for the common man of Israel to understand. Back then most people were illiterate, completely ignorant, and basically frightened of the unknown, which included the skies above them and the wild animals who lurked at the edges of Egyptian society. Obviously the author set out to write a short, fact-based account of the world’s primordial origins which would both educate and inspire the common people, as well as the readers that came after him, yet remain absolutely valid metaphorically. Seen carefully, the story of Genesis is like an incredibly poetic saga of a wise and merciful sorcerer or wizard who looks deeply into a dark, magic cauldron and then casts His spells through His thunderous words, thus causing the universe to be magically brought in existence.

Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.

– Genesis 1:1-2

Even so, this fun and entertaining folk-tale of a seven-day ritual of great power and magic also remains completely embedded with scientific facts, which were probably meant to be taught centuries later when the simple minds of the ancient, gullible listeners were better able to understand them. One must remember that the precise details of the Darwinian theory of evolution can only be grasped by well-educated thinkers fully versed in physics, mathematics, chemistry, and biology. Remember, not a single one of the ancient Israelites whom Moses was addressing knew anything about the molecular structure of DNA or the mathematical concept of random chance or probability. Not only that, there is also the spiritual issue of man’s special relationship to God, the mysterious entity who hides behind the curtain of material reality. A primitive mind could easily misinterpret the Darwinian model of history and then wrongly assume that their beloved pet dog, cat, or monkey, is just as worthwhile as their fellow human beings who have been blessed by God to rule the animals, not deify them as the ancient Egyptians did. The gods they worshipped were seen as humans with various animal heads placed upon them, an absurd impossibility. This was not the case with the God of Moses and his fellow Israelites, whom they had oppressed and enslaved.

So God created mankind in his own image, in the image of God he created them, male and female he created them.

– Genesis 1:27

Genesis clearly reiterates the obvious truth of the real world that the Biblical God’s last, ultimate creation known as men and women must, like good brothers and sisters, look after each other first and foremost, because none of the other animals will ever feed, clothe, or truly love their rulers known as man. They don’t know how. Rather than the violent chaos of Darwinian ‘survival of the fittest’, Genesis depicts a God that, in turn, rules benevolently over mankind. The account written by Moses is also followed by a repeated emphasis that all men must try to obey their Creator’s instinctive commandments against theft, murder, adultery, and lying, concepts that other life-forms clearly don’t and may never comprehend. Modern evolutionary scientists know quite well that mankind is far superior, and completely different, than any other animals, including the apes and gorillas which came long before God endowed Adam with a hand-made immortal soul. These moral and ethical lessons are basically what the Judeo-Christian Creation story is clearly intended to proclaim, not the exact number of eons involved in stellar evolution, or the evolutionary reason behind the horns of goats and sheep..

Evolution contradicts a literalistic interpretation of Genesis. However, according to Roman Catholicism and most contemporary Protestant Churches, biblical literalism in the creation account is not mandatory. Christians have considered allegorical interpretations of Genesis since long before the development of Darwin’s theory of evolution.

– Theistic Evolution, Wikipedia

Put bluntly, modern man knows quite well that most of the stars and planets which came into being originated billions of years ago, while biological life slowly developed over the course of hundreds of millions of years. However, primitive man had absolutely no clue how any thing had been created. Most were too busy working hard to survive and feed their families to ever really question the material world that surrounded. Thus, to cater to all the ancient Israelites, Moses probably chose to keep the Creation account short and simple for the sake of his primitive audience, most of whom could not even count up to ten. However, the factual and scientific sequence of Earth’s formation and the evolution of life on this planet can still be clearly seen in his Creation ‘story’.

Theistic evolutionists argue that it is inappropriate to use Genesis as a scientific text, since it was written in a pre-scientific age and originally intended for religious instruction; as such, seemingly chronological aspects of the creation accounts should be thought of in terms of a literary framework.

– Theistic Evolution, Wikipedia

What does emerge from the Genesis text is a concise understanding concerning the sequence of events leading up to the present solar system (Astrophysics) along with an implied knowledge that carefully classifies life-forms into scientifically-based categories like plants or animals, birds or insects, fish or mammals, and even carnivores and herbivores (Zoology). Not only that, but the seven-day period of Creation shows an absolutely unmistakable background knowledge of the correct sequence of Darwinian evolution (Biology). Remember, this account was written more than 3,000 years ago in a culture that sincerely worshipped the sun (a hot ball of gas) and moon (a freezing cold desert rock) as supernatural gods who ruled over them.

There are very few instances where the Bible and science stand face-to-face regarding established facts. The most prominent of these is the story of Creation in Genesis.

– Genesis and Science ARE Compatible!

Once again, Moses shows a highly advanced, basically unheard of, theological outlook (Universal Monotheism) which clearly believes the one, true God created all material reality from nothing at all, except his own Divine will-power (Judeo-Christian-Islam). Where did Moses ever learn these incredibly complex and scientifically-based doctrines, thousands of years before anyone else even came close to understanding them? There is no way he was taught these things from the ancient Egyptians who were basically ignorant, primitive Pagans who left behind no scholarly or scientific writings, with the sole exception of absurd, nonsensical legends concerning many different gods, such as the Egyptian book of the dead.

The story in Genesis 1 of the Bible, about the beginning of everything, is fully compatible with modern science. It actually even PROVES that modern science is on the right track! And modern science has CONFIRMED that Genesis presents the proper sequence of events!

– Genesis and Science ARE Compatible!

Today’s arrogant skeptics and agnostic, or even atheist, scientists love to point a finger at the God-fearing Christians who insist the world was created by God in just seven days. Historically speaking, the most literate Judeo-Christian believers of the past never truly believed in the seven day mega-miracle of Genesis. In reality, both Christians, and the Jews before them, have nearly always understood that the seven day time period was allegorical, like a child’s educational story, and that the real world actually took much longer to form. As one source describes:

Evolution contradicts a literalistic interpretation of Genesis. However, according to Roman Catholicism and most contemporary Protestant Churches, biblical literalism in the creation account is not mandatory. Christians have considered allegorical interpretations of Genesis since long before the development of Darwin’s theory of evolution.

– Theistic Evolution, Wikipedia

Although some Pagan Creation myths are quite poetic and meaningful, the fact remains that not a single ancient Creation story ever truly address the material world’s origins in a scientific manner, with the sole exception of the Book of Genesis. Nearly every one of them is an obvious fairy tale composed of non-existent monsters, heroes and villains, while some of them also include grotesque imagery and even blatant sexual perversion as an integral part of biological life’s creation. Indeed, they all seem to be fictional and childish renditions of numerous rival ‘gods’ who fight and smite each other like criminals on the loose, occasionally looking down upon mankind as worthless inferiors solely created for their amusement, and who were destined to be ruled by them due to their ‘Divine’ right of authority. This is far different than Genesis which depicts a singular, all-powerful, all-knowing peaceful God with His Angels silently and obediently waiting patiently for their Creator to complete His creation of the material universe. Instead of laughing or mocking mankind, the God of Genesis blesses them and their fellow life-forms, the fish and the birds, thus making a concise distinction between life (living beings like plants, animals, and man) and death (inanimate objects like air, water, fire, and earth).

With this approach toward evolution, scriptural creation stories are typically interpreted as being allegorical in nature. Both Jews and Christians have considered the idea of the creation history as an allegory (instead of a historical description) long before the development of Darwin’s theory. An example in Christianity would be the earlier writings by St. Augustine (4th century)…Three noted Jewish examples are that of the writings of Philo of Alexandria (1st century), Maimonides (12th century) and Gersonides (13th century).

– Theistic Evolution, Wikipedia

Much unlike the rival Greco-Roman religion, which was eventually toppled by Christianity, the Hebrew God in Genesis does not bless the sun (Apollo), the moon (Diane), the planets (Mercury, Venus, Mars, and Jupiter) at all. Tellingly, He only blesses the biological life-forms He has created. His blessing also includes a totally accurate prediction that mankind is destined to fill the earth with many different descendants and are intended to rule the lesser animals responsibly and wisely, just as He rules over man, His last and most God-like creation. What follows is a comparison between the Genesis Creation story and modern scientific fact which clearly shows the unbelievable, nearly miraculous, similarities between the two accounts:

RELIGION: In the beginning God created the Heavens and the Earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.(Genesis 1:1-2)
SCIENCE: Modern Physics state that, before the Big Bang, reality was nothing than a singular point of darkness which had near infinite density and mass that eventually exploded, thus creating the known universe.

RELIGION: And God said, “Let there be light,” and there was light. God saw that the light was good, and He separated the light from the darkness. God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning- the first day.(Genesis 1:3-5)
SCIENCE: Modern Astrophysics now claim that the material universe started with a massive explosion of light and heat that filled the entire universe. (God said, ‘Let there be light,’ and there was light). Over time, the light and energy subsided and either collapsed into stars or planets (God saw that the light was good) which continued to moved outwards in all directions (He separated the light from the darkness) and away from the initial Big Bang’s location. This continued expansion created more and more dark space (darkness), nearly void of all energy, in between all the steadily increasing number of stars and planets (light). Planets began to revolve around larger stars called suns which then rotated upon their axis, thus causing periodic intervals of light (God called the light ‘day’) and darkness (the darkness he called ‘night’).

RELIGION: God said, ‘Let there be a vault between the waters to separate the waters below from the waters above.’ So God made the vault and separated the waters under the vault from the waters above it. And it was so. God called the vault ‘sky.’ And there was evening, and there was morning—the second day. (Genesis 1:6-8)
SCIENCE: Modern Meteorology and Geophysics contends that when Earth first began to form, a large amount of water was repeatedly lost into outer space (waters above the vault) as steam was constantly being spewed upward from the hot, unstable lava flows on the planet’s surface (separated the waters under the vault from the water above it). This process (separated the waters) continued until a viable atmosphere (a vault), which could retain all the water vapor rising upwards, eventually formed and became the blue sky (God called the vault ‘sky’). Then, because of all the steam being released from the depths of the earth (waters below) by volcanoes, a thick layer of clouds (waters above) finally covered the whole planet. This process occurred repeatedly over the course of hundreds of millions of years (separated the waters under the vault from the waters above it). Finally, all the water once released upwards as steam then finally became trapped underground indefinitely (waters below). This additional water (waters below) has remained there as volcanic activity has slowly subsided. Nonetheless, oceans (water under the vault) have continued to condensate and rise upward to form clouds (water above it) which then fall down again via the rain and snow called precipitation.

RELIGION: And God said, “Let the water under the sky be gathered to one place, and let dry ground appear.” And it was so. God called the dry ground “land,” and the gathered waters he called “seas.” And God saw that it was good. (Genesis 1:9-10)
SCIENCE: Modern Geology states that, at first, earth became a seething mass of lava (water) that began cooling into solid rock (dry ground). In time, the steam from tons upon tons of water trapped below ground caused torrential rains (gathered waters) which covered the earth (dry ground) with oceans. Because of all the initial violent volcanic activity on Earth’s surface, there was no permanent sea level or stable land mass to sustain life. Then a single mega-continent formed slowly, but permanently (the dry ground ‘land’) which was then completely surrounded by a gigantic single body of water (water…gathered to one place).

RELIGION: Then God said, ‘Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.’ And it was so. The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good. And there was evening, and there was morning- the third day. (Genesis 1:11-13)
SCIENCE: Modern Evolutionary Biology claims that, even though simple single-cell life-forms, may have first formed underwater, the first multi-cellular complex life-forms to appear on earth were plants and trees (Then God said, ‘Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds’). Only during the past 2,000 years has man has confirmed scientifically that every distinct species of plants can only reproduce themselves. (The land produced vegetation: plants bearing seed according to their kinds). Before then, the vast majority of people gathered fruit, nuts, berries, etc, from the wild because they never figured out how to keep their seeds, plant them (plants bearing seed according to their kinds), and grow enough crops to avoid starvation. Even in ancient Egypt, the most advanced civilization on earth at the time, most, if not all, of the Egyptians and enslaved Israelites, never knew that the seeds found in fruit must be buried in order to reproduce themselves. The cultivation of fruit and nuts, called orcharding (trees bearing fruit with seed in it according to their kinds) happens to be a fairly recent, post-Moses, discovery (And God saw that it was good).

Isn’t that interesting? Composed around 3,300 years ago, Genesis had told us that plants came before any animals, and now science has proved why that was true, because of the animals’ need for oxygen that the plants first created. Science is not confronting Genesis, but supporting it!

– Genesis and Science ARE Compatible!

RELIGION: And God said, “Let there be lights in the vault of the sky to separate the day from the night, and let them serve as signs to mark sacred times, and days and years, 15 and let them be lights in the vault of the sky to give light on the earth.” And it was so. 16 God made two great lights—the greater light to govern the day and the lesser light to govern the night. He also made the stars. 17 God set them in the vault of the sky to give light on the earth, 18 to govern the day and the night, and to separate light from darkness. And God saw that it was good. 19 And there was evening, and there was morning—the fourth day. (Genesis 1:14-19)
SCIENCE: Modern Geophysics theorized that plant life on earth may have first appeared under a constant blanket of clouds that continued to obscure the stars and moon for millions of years, with the sun barely visible behind the dirty, ash-filled cloud cover. Indeed, this may well have been the case throughout the age of the dinosaurs and early mammals. For millions of years, primitive man had absolutely no sense of time or any idea about how to keep track of it. (God made two great lights-the greater light to govern the day and the lesser light to govern the night. He also made the stars. God set them in the vault of the sky to give light on the earth, to govern the day and the night, and to separate light from darkness). Besides for Mesopotamia (Abraham’s native civilization) Ancient Egypt was the only human society in the entire world (except East Asia) that had ever mapped the stars and actually realized their repetitive positions on a yearly schedule which corresponded to annual growing seasons for crops. Even so, only a miniscule number of elite magicians and ‘priests’ within Egypt had ever actually learned how to do this (God said, ‘Let there be lights in the vault of the sky to separate the day from the night, and let them serve as signs to mark sacred times, and days and years’). Most of man looked up and saw the lights as supernatural monsters or immortal gods ruling over them, not just inanimate, non-living lights that neither thought nor moved on their own (And God said, ‘Let there be lights in the vault of the sky to separate the day from the night’).

RELIGION: And God said, ‘Let the water teem with living creatures, and let birds fly above the earth across the vault of the sky.’ So God created the great creatures of the sea and every living thing with which the water teems and that moves about in it, according to their kinds, and every winged bird according to its kind. And God saw that it was good. God blessed them and said, ‘Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.’ And there was evening, and there was morning- the fifth day. (Genesis 1:20-23)
SCIENCE: Modern Biology is fairly confident that animal life first came into being in the oceans underwater. Dinosaurs came next and are said to be the early ancestors of all of today’s bird species (God blessed them and said, ‘Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth’). Fish and Dinosaurs filled the entire planet long before the appearance of any mammal. Some of the ocean’s animal life-forms were absolutely huge, even larger than any land-based dinosaur (So God created the great creatures of the sea) and existed long before them as well.

RELIGION: And God said, ‘Let the land produce living creatures according to their kinds: the livestock, the creatures that move along the ground, and the wild animals, each according to its kind.’ And it was so. God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good. (Genesis 1:24-25)
SCIENCE: Modern Zoology categorizes animals, all of whom bleed red blood, into distinct subgroups such herbivores (livestock), carnivores (wild animals) both of which are mammals, while distinguishing the birds and reptiles (creatures that move along the ground) as animals who are not, in fact, mammals (God said, ‘Let the land produce living creatures according to their kinds: the livestock, the creatures that move along the ground, and the wild animals, each according to its kind.’ And it was so). Evolutionary Biology is quite confident that warm-blooded mammals were the last type of animal to appear on earth long after plants, fish, and birds, or dinosaurs (God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds). While some rare individuals within ancient societies may have vaguely understood the modern theory of species, the vast majority had little idea that, for the most part, there are distinct species of animals that can only reproduce themselves through members of the exact same species. This includes very similar, nearly identical, types of species. Hawks cannot breed with eagles, cheetahs cannot breed with leopards, elk cannot breed with deer, and crocodiles with alligators (God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds). Moses, the author of Genesis, shows an incredible knowledge about scientifically-verifiable animal speciation, literally thousands of years before modern Zoology confirmed this reality (And God saw that it was good).

RELIGION: Then God said, ‘Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.’ So God created mankind in his own image, in the image of God he created them; male and female he created them. God blessed them and said to them, ‘Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.’ (Genesis 1:26-29)
SCIENCE: Modern biology is confident in their proclamation that man, the species called Homo Sapiens, was the last species to have ‘evolved’ on planet earth, long after every other life-form (So God created mankind in His own image, in the image of God He created them; male and female He created them). While nearly every member of primitive society knew about the existence of many types of animals, the vast majority feared them, sometimes for good reason, and had absolutely no idea that within centuries man would have domesticated vast flocks, herds, and different breeds of many types of animals (God blessed them and said to them…’Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground’). At the same time, none of them would have ever imagined the accuracy of God’s ancient recommendation (or prediction) to increase in population and colonize every corner of the earth, eventually establishing huge cities on every single continent and among every major culture in the world today. (God blessed them and said to them, ‘Be fruitful and increase in number; fill the earth and subdue it). Man is unique is not knowing or identifying different individuals by smell (like an animal), but by looking at their facial features (our likeness) thus explaining the vast diversity of facial features found in every man, woman, and child (God said, ‘Let us make mankind in our image, in our likeness). Molecular Biology has also discovered that male sperm contain exactly 50% male sperm (xy DNA) and 50% female sperm (xx DNA) (In the image of God he created them, male and female He created them).

Modern scientists need to stop being so instinctively anti-religion and open their minds to the poetic genius that Moses and his Book of Genesis can bring to today’s world once their arrogant ridicule and denial of the Judeo-Christian comes to an end. The ‘primitive’ scientific accuracy metaphorically hidden in the Genesis Creation legend remains completely unexplainable, even now, yet can be clearly seen in black and white for all to see.

May the LORD God bless you in the name of the Judeo-Christian.

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The Good News Talmud, Part IV.

December 13, 2010
Yet again, the Talmud and the Gospels appear as one and the same text, strongly implying that Joshua (Jesus in Greek), the lanky carpenter from the ‘certain Galilean’ countryside, studied with the best student Pharisees of His day. Embittered by their arrogant dismissal of his lowly pious father and mother, Joseph and Mary, this outsider Rabbi rebel with a cause has still managed to bring the greatest teachings of the Talmud to Gentiles throughout the world.

TALMUD: God has a seal, and His seal is truth. (Deuteronomy Rabba 1)

GOSPEL: He who has received His testimony has set his seal to this, that God is true. (John 3:33)

TALMUD: If you sit in judgment and you find one of the litigants anxious to verify his statement by taking an oath, have suspicion against that individual. (Leviticus Rabba 6)
GOSPEL: ‘Woe to that man by whom the Son of Man is betrayed! It would have been good for that man if he had not been born.’ And Judas, who was betraying Him, said, ‘Surely it is not I, Rabbi?’ Jesus said to him, ‘You have said it yourself.’ (Matthew 26:24-25)

The Joshua Talmud

TALMUD: Consider the immeasurable distance from us of what we know as God’s dwelling-place, the Heavens; yet how near He is to us when we call upon Him. (Deuteronomy Rabba 2)
GOSPEL: Truly I tell you, whatever you bind on Earth will be bound in Heaven, and whatever you loose on Earth will be loosed in Heaven. (Matthew 18:18)

TALMUD: Heaven and Earth wept at the death of Moses. (Deuteronomy Rabba 11)
GOSPEL: It was now about noon, and darkness came over the whole land until three in the afternoon, for the sun stopped shining. And the curtain of the Temple was torn in two. Jesus called out with a loud voice, ‘Father, into your hands I commit my spirit.’ When He had said this, He breathed His last. (Luke 23:44-46)

TALMUD: If you sit in judgment and you find one of the litigants anxious to verify his statement by taking an oath, have suspicion against that individual. (Leviticus Rabba 6)
GOSPEL: Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ But I tell you, do not swear an oath at all, either by Heaven, for it is God’s throne, or by the Earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. (Matthew 5:33-35)

TALMUD: God has a seal, and his seal is truth. (Deuteronomy Rabba 1)
GOSPEL: He who has received His testimony has set his seal to this, that God is true. For He whom God has sent speaks the words of God, for He gives the Spirit without measure. (John 3:33-34)

TALMUD: Heaven and Earth wept at the death of Moses. (Deuteronomy Rabba 11)
GOSPEL: For truly I tell you, until Heaven and Earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law (of Moses) until everything is accomplished. (Matthew 5:18)

The Talmud’s Classical Format

TALMUD: Justice is one of the supports of God’s throne. (Deuteronomy Rabba 5)
GOSPEL: Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone. (Luke 11:42)

TALMUD: One of the reasons why Moses called upon Heaven and Earth as witnesses (Deuteronomy 33) is that by them the Torah was given (Deuteronomy 4). (Deuteronomy Rabba 10)
GOSPEL: For truly I tell you, until Heaven and Earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law (of Moses) until everything is accomplished. (Matthew 5:18)

TALMUD: If you are a man of distinction and entitled to a prominent seat at an assembly, seat yourself, nevertheless, two or three seats lower, for it is better to be told ‘Go up,’ than to be asked to ‘go down.’ Hillel was apt to say, ‘If I condescend I am exalted, but if I am haughty I am degraded.’ (Leviticus Rabba 1)
GOSPEL: Jesus said, ‘Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces, and have the most important seats in the synagogues and the places of honor at banquets.’ (Mark 12:38-39)

TALMUD: ‘I have created somethings in pairs,’ says God, ‘such as Heaven and Earth, the sun and the moon, Adam and Eve, male and female in all animals, this life and the future life; but I am One.’ He that proclaims the absolute unity of God proclaims the kingdom of Heaven. (Deuteronomy Rabba 2)
GOSPEL: ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.’ So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate. (Mark 10:7-9)

TALMUD: Death is designed for man from time immemorial. When the hour of man’s departure hence arrives, nothing will save him from it. (Talmud, Tanchum. Voeschanan)
GOSPEL: And who of you by being worried can add a single hour to his life? (Matthew 6:27)

TALMUD: ‘I have created somethings in pairs,’ says God, ‘such as Heaven and Earth, the sun and the moon, Adam and Eve, male and female in all animals, this life and the future life; but I am One.’ (Deuteronomy Rabba 2)
GOSPEL: Jesus went around teaching from village to village. Calling the Twelve to him, he began to send them out two by two and gave them authority over impure spirits. (Mark 6:7)

An Age-Old Talmud

TALMUD: If you are a man of distinction and entitled to a prominent seat at an assembly, seat yourself, nevertheless, two or three seats lower, for it is better to be told ‘Go up,’ than to be asked to ‘go down.’ Hillel was apt to say, ‘If I condescend I am exalted, but if I am haughty I am degraded.’ (Leviticus Rabba 1)
GOSPEL: When he noticed how the guests picked the places of honor at the table, he told them this parable: ‘When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited.’ (Luke 14:7-8)

TALMUD: If you want a vine to flourish it should be replanted on another soil. God replanted his vine, Israel, from Egypt to Palestine, and it became famous. (Exodus Rabba 44)
GOSPEL: When they had gone, an angel of the Lord appeared to Joseph in a dream. ‘Get up,’ he said, ‘take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.’ So he got up, took the child and his mother during the night and left for Egypt, where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: ‘Out of Egypt I called my son.’ (Matthew 2:13-15)

TALMUD If you are a man of distinction and entitled to a prominent seat at an assembly, seat yourself, nevertheless, two or three seats lower, for it is better to be told ‘Go up,’ than to be asked to ‘go down.’ Hillel was apt to say, ‘If I condescend I am exalted, but if I am haughty I am degraded.’ (Leviticus Rabba 1)
GOSPEL: When he noticed how the guests picked the places of honor at the table, he told them this parable: “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.” (Luke 14:7-11)

TALMUD: ‘I have created somethings in pairs,’ says God, ‘such as Heaven and Earth, the sun and the moon, Adam and Eve, male and female in all animals, this life and the future life; but I am One.’ (Deuteronomy Rabba 2)
GOSPEL: After this the LORD (Jesus) appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go. (Luke 10:1)

Old Preface to the Talmud

May the LORD God bless you in the name of St. Judas Maccabaeus.

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