Posts Tagged ‘Evil’

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The Number Seven and Maccabee Christianity

October 22, 2010

The Seven Mysteries of Joshua the Messiah (Jesus Christ)

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The Number Seven & God the Father

The Seven Days of Creation
I. God creates Light and separates the Light from the Darkness (Genesis 1:1-5)
II. God separates the Waters Above from the Waters Below and creates Heaven (Genesis 1:6-8)
III. God creates the Land, the Seas, and all the Plants (Genesis 1:9-13
IV. God creates the Sun (Day), the Moon (Night), and the Stars. (Genesis 1:14-19)
V. God creates all the Fish and the Birds (Genesis 1:20-23)
VI. God creates all the Animals, Insects, and then Mankind. (Genesis 1:24:31)
VII. God Rests (Genesis 2:1-4)

The Seven Noahide Laws
I. You will not commit idolatry.
II. You will not murder.
III. You will not steal.
IV. You will not commit sexual perversion.
V. You will not commit blasphemy.
VI. You will not eat the flesh of a living animal.
VII. You will establish courts to enforce these laws.

The Seven Colors of the Rainbow

I. Red
II. Orange
III. Yellow
IV. Green
V, Blue
VI. Indigo
VII. Purple

The Seven Archangels of God
I. Uriel
II. Raphael
III. Raguel
IV. Michael
V. Saraqael
VI. Gabriel
VII. Remiel (Book of Enoch 20:1-8)

The Seven Duties of the Archangels
I. Uriel: Rules over the world and over Tartarus.
II. Raphael: Rules over the souls of men.
III. Raguel: Takes vengeance on the world of the luminaries.
IV. Michael: Rules over the best part of mankind and over chaos.
V. Saraqael: Rules over the ghost, who sin in the spirit.
VI. Gabriel: Rules over Paradise and the serpents and the Cherubim.
VII. Remiel: Rules over those who rise from the Dead. (Book of Enoch 20:1-8)

The Seven Evils God Hates
I. The haughty eyes
II. The lying tongue
III. The hands that shed innocent blood
IV. The heart that devises wicked plans
V. The feet that run rapidly to evil
VI. The false witness who utters lies
VII. The one who spreads strife among brothers. (Proverbs 6:16-19)

The Seven Holy Maccabee Martyrs
I. St. Abim
II. St. Antonius
III. St. Guriah
IV. St. Eleazar
V. St. Eusebon
VI. St. Alimus
VII. St. Marcellus

Their Mother: St. Solomonia
Their Teacher: St. Eleazar

The Seven Catholic Books of the Bible
I. Sirach
II. Tobit
III. Wisdom
IV. Judith
V. First Maccabees
VI. Second Maccabees
VII. Baruch


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Seven & God’s Only Son, Joshua (Jesus)

The Seven Sacraments of Maccabee Christianity
I. Baptism
II. Communion
III. Confession
IV. Confirmation
V. Matrimony
VI. Ordination
VII. Anointing

The Seven Sacraments of Maccabee Christianity


The Seven Essential Beliefs of the Apostles’ Creed

I. God, the Father
II. Joshua the Messiah (Jesus Christ), His only Son
III. The Holy Ghost
IV. The Holy Catholic Church
V. The Communion of Saints
VI. The forgiveness of sins,
VII. The resurrection of the body and life everlasting.

The Seven Catholic Letters of the Bible
I. James
II. Jude
III. First Peter
IV. Second Peter
V. First John
VI. Second John
VII. Third John

The Seven Joys of St. Mary
I. The Annunciation of Joshua
II. The Nativity of Joshua
III. The Gifts of the Three Wise Men
IV. The Resurrection of Joshua
V. The Ascension of Joshua
VI. The Pentecost, or Descent, of the Holy Ghost
VII. The Heavenly Coronation of Mary

The Seven Sorrows of St. Mary

I. The Prophecy about Joshua
II. The Exile of Joshua
III. The Disappearance of Joshua
IV. The Cross-bearing of Joshua
V. The Crucifixion of Joshua
VI. The Dead Body of Joshua
VII. The Burial of Joshua

The Seven Joys of St. Joseph

I. The Message of the Angel (Matthew 1:20)
II. Jesus’ Birth itself (Luke 2:7)
III. The Holy Name of Jesus (Matthew 1:25)
IV. Simeon’s prophecy that many would rise (Luke 2:34)
V. The Overthrow of Idols (Isaiah 19:1)
VI. Life with Mary and Jesus (Luke 2:39)
VII. The Finding of Jesus in the Temple (Luke 2:46)

The Seven Sorrows of St. Joseph
I. The Doubt of Saint Joseph (Matthew 1:19)
II. The Poverty of Jesus’ birth (Luke 2:7)
III. The Circumcision (Luke 2:21)
IV. Simeon’s Prophecy that many would be lost (Luke 2:34)
V. The Flight into Egypt (Matthew 2:13-14)
VI. The Return from Egypt (Matthew 2:22)
VII. The Loss of the Child Jesus (Luke 2:45)

The Seven Material Deeds of Mercy
I. Feed the Hungry
II. Quench the Thirsty.
III. Clothe the Naked.
IV. Shelter the Homeless
V. Visit the Imprisoned
VI. Comfort the Sick
VII. Bury the Dead

The Seven Spiritual Deeds of Mercy

I. Instruct Ignorance
II. Counsel Doubt
III. Rebuke Sinners
IV. Endure Others Patiently
V. Forgive Others Willingly
VI. Comfort Affliction
VII. Pray for the the Living and the Dead

The Seven Churches of Revelation

I. Ephesus
II. Smyrna
III. Pergamum
IV. Thyatira
V. Sardis
VI. Philadelphia
VII. Laodicea

The Seven Last Words of Christ
I. Father, forgive them, for they know not what they do. (Luke 23:34)
II. Amen I say to you: ‘This day you shall be with me in Paradise.’ (Luke 23:43)
III. Woman, behold your son. . . .Behold your mother. (John 19:26-27)
IV. Eli, Eli, lamma sabacthani? (My God, My God, why hast Thou forsaken me?) (Matthew 27:46)
V. I thirst. (John 19:28)
VI. It is consummated. (John 19:30)
VII. Father, into Your hands I commend my spirit. (Luke 23:46, or Psalm 30:6)


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The Number Seven and the Holy Ghost


The Seven Gifts of the Holy Ghost
I Wisdom
II. Understanding
III. Counsel
IV. Courage
V. Knowledge
VI. Devotion
VII. Fear of the LORD

The Seven Manifestations of the Holy Ghost

I. Love
II. Joy
III. Peace
IV. Long-Suffering
V. Gentleness
VI. Goodness
VII. Faith

The Seven Expressions (or Lamps) of the Holy Ghost

I. Grace
II. Life
III. Adoption
IV. Holiness
V. Supplications
VI. Truth
VII. Glory

The Seven Mysteries of the Holy Ghost
I. The Annunciation (Luke 1:35)
II. The Visitation (Luke 1:42)
III. The Baptism (Luke 3:22)
IV. The Wedding (John 2:1-11)
V.. The Crucifixion (John 19:30)
VI. The Resurrection (John 20:19, 22)
VII. The Pentecost (Acts 2:1)

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The Number Seven, Good and Evil

The Seven Ancient Virtues of God
I. Prudence
II. Justice
III. Temperance
IV. Fortitude
V. Faith
VI. Hope
VII. Love

The Seven Holy Virtues
I. Valour: Pursuit of Courage and Knowledge
II. Generosity: Pursuit of Giving
III. Liberality: Pursuit of Will
IV. Diligence: Pursuit of Ethics
V. Patience: Pursuit of Peace
VI. Kindness: Pursuit of Charity
VII. Humility: Pursuit of Modesty

The Seven Heavenly (Contrary) Virtues

I. Chastity
II. Temperance
III. Charity
IV. Diligence
V. Patience
VI. Kindness
VII. Humility

The Seven Deadly Sins
I. Lust
II. Gluttony
III. Greed
IV. Sloth
V. Wrath
VI. Envy
VII. Pride

The Seven Demons of the Seven Deadly Sins
I. Lucifer = Pride
II. Mammon = Greed
III. Asmodeus = Lust
IV. Leviathan = Envy
V. Beelzebub = Gluttony
VI. Satan/Amon = Wrath
VII. Belphegor = Sloth (Peter Binsfeld, 1589)

The New, Seven Deadly ‘Social’ Sins
I. Human Experimentation
II. Genetic Manipulation
III. Environmental Pollution
IV. Social Injustice
V. Poverty Causation
VI. Excessive Wealth
VII. Drug Abuse

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The Gospels of Seven

Joshua the Messiah (Jesus Christ) Appears to Seven Disciples
Jesus manifested Himself again to (seven of) the disciples at the Sea of Tiberias, and He manifested Himself in this way. Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of His disciples were together. (John 21:1-2)

The Seven Woes of Joshua the Messiah (Jesus Christ) from Matthew 23

I. Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the kingdom of heaven in men’s faces. You yourselves do not enter, nor will you let those enter who are trying to. (Matthew 23:13-14)
II. Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are. (Matthew 23:15)
III. Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.’ You blind fools! Which is greater: the gold, or the temple that makes the gold sacred? You also say, ‘If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.’ You blind men! Which is greater: the gift, or the altar that makes the gift sacred? Therefore, he who swears by the altar swears by it and by everything on it. And he who swears by the temple swears by it and by the one who dwells in it. And he who swears by heaven swears by God’s throne and by the one who sits on it. (Matthew 23:16-22)
IV. Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices-mint, dill and cummin. But you have neglected the more important matters of the law-justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former. You blind guides! You strain out a gnat but swallow a camel. (Matthew 23:23-24)
V. Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean. (Matthew 23:25-26)
VI. Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside, but on the inside are full of dead men’s bones and everything unclean. In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness. (Matthew 23:27-28)
VII. Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous. And you say, ‘If we had lived in the days of our forefathers, we would not have taken part with them in shedding the blood of the prophets.’ So you testify against yourselves that you are the descendants of those who murdered the prophets. Fill up, then, the measure of the sin of your forefathers! (Matthew 23:29-31)

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The Other Sevens

The Seventh Hour Miracle

As he was now going down, his slaves met him, saying that his son was living. So he inquired of them the hour when he began to get better. Then they said to him, ‘Yesterday at the seventh hour the fever left him.’ So the father knew that it was at that hour in which Jesus said to him, ‘Your son lives’ and he himself believed and his whole household. (John 4:51-53)

The Village Seven Miles from Jerusalem
Peter got up and ran to the tomb. Stooping and looking in, he saw the linen wrappings only and he went away to his home, marveling at what had happened. And behold, two of them were going that very day to a village named Emmaus, which was about seven miles from Jerusalem. And they were talking with each other about all these things which had taken place. (Luke 24:12-14)

The Old Prophetess Married for Seven Years

And there was a prophetess, Anna the daughter of Phanuel, of the tribe of Asher. She was advanced in years and had lived with her husband seven years after her marriage, and then as a widow to the age of eighty-four. She never left the temple, serving night and day with fastings and prayers. At that very moment she came up and began giving thanks to God, and continued to speak of Him to all those who were looking for the redemption of Jerusalem. (Luke 2:36-38)

Seven, the Number of Forgiveness

Seven Times of Forgiveness
“Be on your guard! If your brother sins, rebuke him; and if he repents, forgive him. And if he sins against you seven times a day, and returns to you seven times, saying, ‘I repent,’ forgive him.” The apostles said to the Lord, ‘Increase our faith!’ (Luke 17:3-5)

Seven-Seven Times of Forgiveness
Then Peter came to Jesus and asked, ‘Lord, how many times shall I forgive my brother when he sins against me? Up to seven times?’ Jesus answered, “I tell you, not seven times, but seventy-seven times.’ (Matthew 18:21-22)

Mary, the Woman with Seven Demons

The Woman Cured of Seven Demons Supports Joshua the Messiah (Jesus Christ)

Soon afterwards, He began going around from one city and village to another, proclaiming and preaching the kingdom of God. The twelve were with Him, and also some women who had been healed of evil spirits and sicknesses: Mary who was called Magdalene, from whom seven demons had gone out, and Joanna the wife of Chuza, Herod’s steward, and Susanna, and many others who were contributing to their support out of their private means. (Luke 8:1-3)

The Woman Cured of Seven Demons Encounters the Resurrected Joshua (Jesus)

They went out and fled from the tomb, for trembling and astonishment had gripped them; and they said nothing to anyone, for they were afraid. Now after He had risen early on the first day of the week, He first appeared to Mary Magdalene, from whom He had cast out seven demons. She went and reported to those who had been with Him, while they were mourning and weeping. (Mark 16:8-10)

The Miracle of Seven Loaves

Seven Loaves of Bread Feeds Four Thousand with Seven Baskets Left Over
His disciples answered Him, ‘Where will anyone be able to find enough bread here in this desolate place to satisfy these people?’ And He was asking them, ‘How many loaves do you have?’ And they said, ‘Seven.’ And He directed the people to sit down on the ground; and taking the seven loaves, He gave thanks and broke them, and started giving them to His disciples to serve to them, and they served them to the people. They also had a few small fish; and after He had blessed them, He ordered these to be served as well. And they ate and were satisfied; and they picked up seven large baskets full of what was left over of the broken pieces.About four thousand were there; and He sent them away. (Mark 8:4-9)

Joshua (Jesus) Questions the Apostles about the Seven Loaves
‘When I broke the seven loaves for the four thousand, how many large baskets full of broken pieces did you pick up?’ And they said to Him, ‘Seven.’ And He was saying to them, ‘Do you not yet understand?’ (Mark 8:20-21)

Seven Loaves of Bread Feeds Four Thousand Followers (Matthew)

Jesus called His disciples to Him, and said, ‘I feel compassion for the people, because they have remained with Me now three days and have nothing to eat; and I do not want to send them away hungry, for they might faint on the way.’ The disciples said to Him, ‘Where would we get so many loaves in this desolate place to satisfy such a large crowd?’ And Jesus said to them, ‘How many loaves do you have?’ And they said, ‘Seven, and a few small fish.’ And He directed the people to sit down on the ground and He took the seven loaves and the fish; and giving thanks, He broke them and started giving them to the disciples, and the disciples gave them to the people. And they all ate and were satisfied, and they picked up what was left over of the broken pieces, seven large baskets full. And those who ate were four thousand men, besides women and children. (Matthew 15:32-38)

Joshua (Jesus) Questions the Apostles about the Seven Loaves
‘Or the seven loaves of the four thousand, and how many large baskets full you picked up?’ (Matthew 16:10)

The Seven Demons of Lust

The Seven Demons of Nocturnal Emissions (Matthew)
Now when the unclean spirit goes out of a man, it passes through waterless places seeking rest, and does not find it. Then it says, ‘I will return to my house from which I came,’ and when it comes, it finds it unoccupied, swept, and put in order. Then it goes and takes along with it seven other spirits more wicked than itself, and they go in and live there; and the last state of that man becomes worse than the first. That is the way it will also be with this evil generation. (Matthew 12:43-45)

The Seven Demons of Nocturnal Emissions (Luke)
When the unclean spirit goes out of a man, it passes through waterless places seeking rest, and not finding any, it says, ‘I will return to my house from which I came.’ And when it comes, it finds it swept and put in order.Then it goes and takes along seven other spirits more evil than itself, and they go in and live there; and the last state of that man becomes worse than the first.’ (Luke 11:24-26)

The Question of Seven Husbands

The Wife of Seven Husbands (Mark)
Some Sadducees (who say that there is no resurrection) came to Jesus, and began questioning Him, saying, ‘Teacher, Moses wrote for us that IF A MAN’S BROTHER DIES and leaves behind a wife AND LEAVES NO CHILD, HIS BROTHER SHOULD MARRY THE WIFE AND RAISE UP CHILDREN TO HIS BROTHER. There were seven brothers; and the first took a wife, and died leaving no children. The second one married her, and died leaving behind no children; and the third likewise and so all seven left no children. Last of all the woman died also. In the resurrection, when they rise again, which one’s wife will she be? For all seven had married her.’ Jesus said to them, “Is this not the reason you are mistaken, that you do not understand the Scriptures or the power of God? For when they rise from the dead, they neither marry nor are given in marriage, but are like Angels in Heaven. But regarding the fact that the dead rise again, have you not read in the book of Moses, in the passage about the burning bush, how God spoke to him, saying, ‘I AM THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, and the God of Jacob?’ He is not the God of the dead, but of the living; you are greatly mistaken.” (Mark 12:18-27)

The Wife of Seven Husbands (Luke)

Now there came to Him some of the Sadducees (who say that there is no resurrection), and they questioned Him, saying, ‘Teacher, Moses wrote for us that IF A MAN’S BROTHER DIES, having a wife, AND HE IS CHILDLESS, HIS BROTHER SHOULD MARRY THE WIFE AND RAISE UP CHILDREN TO HIS BROTHER. Now there were seven brothers, and the first took a wife and died childless, and the second and the third married her; and in the same way all seven died, leaving no children. Finally the woman died also. In the resurrection therefore, which one’s wife will she be? For all seven had married her.’ Jesus said to them, ‘The sons of this age marry and are given in marriage, but those who are considered worthy to attain to that age and the resurrection from the dead, neither marry nor are given in marriage, for they cannot even die anymore, because they are like angels, and are sons of God, being sons of the resurrection. But that the dead are raised, even Moses showed, in the passage about the burning bush, where he calls the Lord THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, AND THE GOD OF JACOB. Now He is not the God of the dead but of the living; for all live to Him.’ Some of the scribes answered and said, “‘Teacher, You have spoken well.’ (Luke 20:27-39)

The Wife of Seven Husbands (Matthew)
On that day some Sadducees (who say there is no resurrection) came to Jesus and questioned Him, asking, “Teacher, Moses said, ‘IF A MAN DIES HAVING NO CHILDREN, HIS BROTHER AS NEXT OF KIN SHALL MARRY HIS WIFE, AND RAISE UP CHILDREN FOR HIS BROTHER. Now there were seven brothers with us; and the first married and died, and having no children left his wife to his brother; so also the second, and the third, down to the seventh. Last of all, the woman died. In the resurrection, therefore, whose wife of the seven will she be? For they all had married her.’ But Jesus answered and said to them, “You are mistaken, not understanding the Scriptures nor the power of God. For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven. But regarding the resurrection of the dead, have you not read what was spoken to you by God: ‘I AM THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, AND THE GOD OF JACOB’? He is not the God of the dead but of the living.” When the crowds heard this, they were astonished at His teaching. (Matthew 22:23-33)

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The Number Seven and the Apocrypha

The LORD God Choose the Number Seven
The LORD…created all His creatures, and divided time, from time he fixed the years, and from the years..the months, and from the months he appointed the days, and of days he appointed seven. (II Enoch 65:3)

The Seven Original and Final Elements of Man
I. Man’s flesh from the Earth
II. His Blood from the Dew
III. His Eyes from the Sun
IV. His Bones from Stone
V. His Intelligence from the swiftness of the angels and from Clouds
VI. His Veins and his Hair from the Grass of the earth
VII. His Soul from the Wind. (II Enoch 30:10)

The Seven Original Elements of Man’s Creation
1. Earth
2. Morning Dew
3. Sun
4. Stone
5. Clouds
6. Grass
7. Wind (II Enoch 30:10)

The Seven Organs and Sensations of Man

I. The flesh for hearing
II. the eyes for sight
III. The soul for smelling,
IV. the veins for touching
V. the blood for taste
VI. the bones for endurance
VII. The intelligence for enjoying (II Enoch 30:11)

The Seven Natures of Man

I. Listening
II. Seeing
III. Smelling
IV. Touching
V. Tasting
VI. Enduring
VII. Enjoying (II Enoch 30:11)

The Seven Elements and Natures of Mankind

On the sixth day I commanded my wisdom to create man from seven consistencies: one, his flesh from the earth; two, his blood from the dew; three, his eyes from the sun; four, his bones from stone; five, his intelligence from the swiftness of the angels and from cloud; six, his veins and his hair from the grass of the earth; seven, his soul from my breath and from the wind. And I gave him seven natures: to the flesh hearing, the eyes for sight, to the soul smell, the veins for touch, the blood for taste, the bones for endurance, to the intelligence sweetness [enjoyment]. (II Enoch 30:10-11)

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May the LORD God bless you in the name of St. Judas Maccabaeus.

Jason Nicholas Korning

The Seven Hills of the Beast (Pagan Rome)

The Seven Churches (and Angels) of Revelation

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The Diabolical Reality of Freemasonry

October 15, 2010

 

Against the Freemasons!

The principles and basic rituals of Masonry embody a naturalistic religion, active participation in which is incompatible with Christian faith and practice.

– Bishops’ Committee on Pastoral Research, 1980s

On March 1 2007, Bishop Gianfranco Girotti, the regent of the Apostolic Penitentiary made a statement that membership of Masonic organizations “remains forbidden” to Catholics, and called on priests who had declared themselves to be Freemasons to be disciplined by their direct superiors.

 
ALL QUOTES BELOW are from Catholic encyclopedia, Freemasonry

The Reality of Roman Catholic Christianity
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe.

Freemasonry is not Christian
It is evident, however, that even in this restricted sense of “unsectarian” Christianity, Freemasonry is not a Christian  institution, as it acknowledges many pre-Christian models and teachers of “Humanity”. All instructed Masons agree in the objective import of this Masonic principle of “Humanity”, according to which belief in dogmas is a matter of secondary importance, or even prejudicial to the law of universal love and tolerance. Freemasonry, therefore, is opposed not only to Catholicism and Christianity, but also to the whole system of supernatural truth.

The Nepotism and Corruption called Freemasonry
It is a fact attested by experienced men of all countries that, wherever Masonry is influential, non-Masons have to suffer in their interests from the systematical preferment which Masons give each other in appointment to offices and employment. Even Bismarck complained of the effects of such mutual Masonic assistance, which is detrimental alike to civic equality and to public interests. In Masonic books and magazines unlawful and treacherous acts, performed in rendering this mutual assistance, are recommended and praised as a glory of Freemasonry.

The French Revolution was caused by Freemasonry
Thus, Freemasonry in the eighteenth century, as a powerful ally of infidelity, prepared the French Revolution. The alliance of Freemasonry with philosophy was publicly sealed by the solemn initiation of Voltaire, the chief of these philosophers, 7 February, 1778, and his reception of the Masonic garb from the famous materialist Bro. Helvetius. [154] Prior to the Revolution various conspiratory societies arose in connection with Freemasonry from which they borrowed its forms and methods; Illuminati, clubs of Jacobins, etc. A relatively large number of the leading revolutionists were members of Masonic lodges, trained by lodge life for their political career. Even the programme of the Revolution expressed in the “rights of man” was, as shown above, drawn from Masonic principles, and its device: “Liberty, Equality, Fraternity” is the very device of Freemasonry.

The anti-Christian New World Order of Freemasonry
The universal social republic, in which, after the overthrow of every kind of spiritual and political tyranny”, of “theocratical” and dynastical powers and class privileges, reigns the greatest possible individual liberty and social and economical equality conformably to French Masonic ideals, the real ultimate aims of this social work.

The following are deemed the principal means: To destroy radically by open persecution of the Church or by a hypocritical fraudulent system of separation between State and Church, all social influence of the Church and of religion, insidiously called “clericalism”, and, as far as possible, to destroy the Church and all true, i.e., superhuman religion, which is more than a vague cult of fatherland and of humanity; (2) To laicize, or secularize, by a likewise hypocritical fraudulent system of “unsectarianism”, all public and private life and, above all, popular instruction and education. “Unsectarianism” as understood by the Grand Orient party is anti-Catholic and even anti-Christian, atheistic, positivistic, or agnostic sectarianism in the garb of unsectarianism. Freedom of thought and conscience of the children has to be developed systematically in the child at school and protected, as far as possible, against all disturbing influences, not only of the Church and priests, but also of the children’s own parents, if necessary, even by means of moral and physical compulsion. The Grand Orient party considers it indispensable and an infallibly sure way to the final establishment of the universal social republic and of the pretended world peace, as they fancy them, and of the glorious era of human solidarity and of unsurpassable human happiness in the reign of liberty and justice.

The Documented Freemasonic Hatred of Christianity
Pike, as the Grand Commander of the Mother Supreme Council of the World (Charleston, South Carolina) lost no opportunity in his letters to excite the anti-clerical spirit of his colleagues. In a long letter of 28 December, 1886, for instance, he conjures the Italian Grand Commander, Timoteo Riboli, 33, the intimate friend of Garibaldi, to do all in his power, in order to unite Italian Masonry against the Vatican. He writes:

The Papacy . . . has been for a thousand years the torturer and curse of Humanity, the most shameless imposture, in its pretence to spiritual power of all ages. With its robes wet and reeking with the blood of half a million of human beings, with the grateful odour of roasted human flesh always in its nostrils, it is exulting over the prospect of renewed dominion. It has sent all over the world its anathemas against Constitutional government and the right of men to freedom of thought and conscience.

Freemasonry’s Naked Assault on Roman Catholic Christianity
Freemasonry goes farther and attacks Catholicism openly. The “Voice” (Chicago), for instance, in an article which begins: “There is nothing in the Catholic religion which is adverse to Masonry”, continues, for the truth is, that masonry embodies that religion in which all men agree. This is as true as that all veritable religion, wherever found, is in substance the same. Neither is it in the power of any man or body of men to make it otherwise. Doctrines and forms of observance conformable to piety, imposed by spiritual overseers, may be as various as the courses of wind; and like the latter may war with each other upon the face of the whole earth, but they are not religion. Bigotry and zeal, the assumptions of the priestcraft, with all its countless inventions to magnify and impress the world . . . are ever the mainsprings of strife, hatred and revenge, which defame and banish religion and its inseparable virtues, and work unspeakable mischief, wherever mankind are found upon the earth. Popery and priestcraft are so allied, that they may be called the same; the truth being, that the former is nothing more nor less than a special case of the latter, being a particular form of a vicious principle, which itself is but the offspring of the conceit of self-sufficiency and the lust of dominion. Nothing which can be named, is more repugnant to the spirit of masonry, nothing to be more carefully guarded against, and this has been always well understood by all skillful masters, and it must in truth be said, that such is the wisdom of the lessons, i.e. of masonic instruction in Lodges, etc.

In similar discussions, containing in almost every word a hidden or open attack on Christianity, the truly Masonic magazines and books of all countries abound. Past Grand Deacon J.C. Parkinson, an illustrious English Mason, frankly avows: “The two systems of Romanism and Freemasonry are not only incompatible, but they are radically opposed to each other” and American Masons say: “We won’t make a man a Freemason, until we know that he isn’t a Catholic.”

Roman Catholic Defense of Christianity
The action of the Church is summed up in the papal pronouncements against Freemasonry since 1738, the most important of which are:

* Clement XII, Constitution “In Eminenti”, 28 April, 1738;
* Benedict XIV, “Providas”, 18 May, 1751;
* Pius VII, “Ecclesiam”, 13 September, 1821;
* Leo XII, “Quo graviora”, 13 March, 1825;
* Pius VIII, Encyclical “Traditi”, 21 May, 1829;
* Gregory XVI, “Mirari”, 15 August, 1832;
* Pius IX, Encyclical “Qui pluribus”, 9 November, 1846;
* Pius IX, Allocution “Quibus quantisque malis”, 20 April, 1849;
* Pius IX, Encyclical “Quanta cura”, 8 December, 1864;
* Pius IX, Allocution “Multiplices inter”, 25 September, 1865;
* Pius IX, Constitution “Apostolicæ Sedis”, 12 October, 1869;
* Pius IX, Encyclical “Etsi multa”, 21 November, 1873;
* Leo XIII, Encyclical “Humanum genus”, 20 April, 1884;
* Leo XIII, “Præclara”, 20 June, 1894;
* Leo XIII, “Annum ingressi”, 18 March, 1902 (against Italian Freemasonry);
* Leo XIII, Encyclical “Etsí nos”, 15 February, 1882;
* Leo XIII, “Ab Apostolici”, 15 October, 1890.

These pontifical utterances from first to last are in complete accord, the latter reiterating the earlier with such developments as were called for by the growth of Freemasonry and other secret societies.

Clement XII accurately indicates the principal reasons why Masonic associations from the Catholic, Christian, moral, political, and social points of view, should be condemned. These reasons are:

* The peculiar, “unsectarian” (in truth, anti-Catholic and anti-Christian) naturalistic character of Freemasonry, by which theoretically and practically it undermines the Catholic and Christian faith, first in its members and through them in the rest of society, creating religious indifferentism and contempt for orthodoxy and ecclesiastical authority.
* The inscrutable secrecy and fallacious ever-changing disguise of the Masonic association and of its “work”, by which “men of this sort break as thieves into the house and like foxes endeavour to root up the vineyard”, “perverting the hearts of the simple”, ruining their spiritual and temporal welfare.
* The oaths of secrecy and of fidelity to Masonry and Masonic work, which cannot be justified in their scope, their object, or their form, and cannot, therefore, induce any obligation. The oaths are condemnable, because the scope and object of Masonry are “wicked” and condemnable, and the candidate in most cases is ignorant of the import or extent of the obligation which he takes upon himself. Moreover the ritualistic and doctrinal “secrets” which are the principal object of the obligation, according to the highest Masonic authorities, are either trifles or no longer exist. [212] In either case the oath is a condemnable abuse. Even the Masonic modes of recognition, which are represented as the principal and only essential “secret” of Masonry, are published in many printed books. Hence the real “secrets” of Masonry, if such there be, could only be political or anti-religious conspiracies like the plots of the Grand Lodges in Latin countries. But such secrets, condemned, at least theoretically, by Anglo-American Masons themselves, would render the oath or obligation only the more immoral and therefore null and void. Thus in every respect the Masonic oaths are not only sacrilegious but also an abuse contrary to public order which requires that solemn oaths and obligations as the principal means to maintain veracity and faithfulness in the State and in human society, should not be vilified or caricatured. In Masonry the oath is further degraded by its form which includes the most atrocious penalties, for the “violation of obligations” which do not even exist; a “violation” which, in truth may be and in many cases is an imperative duty.
* The danger which such societies involve for the security and “tranquility of the State” and for “the spiritual health of souls”, and consequently their incompatibility with civil and canonical law. For even admitting that some Masonic associations pursued for themselves no purposes contrary to religion and to public order, they would be nevertheless contrary to public order, because by their very existence as secret societies based on the Masonic principles, they encourage and promote the foundation of other really dangerous secret societies and render difficult, if not impossible, efficacious action of the civil and ecclesiastical authorities against them.

Of the other papal edicts only some characteristic utterances need be mentioned. Benedict XIV appeals more urgently to Catholic princes and civil powers to obtain their assistance in the struggle against Freemasonry. Pius VII condemns the secret society of the Carbonari which, if not an offshoot, is “certainly an imitation of the Masonic society” and, as such, already comprised in the condemnation issued against it. Leo XII deplores the fact, that the civil powers had not heeded the earlier papal decrees, and in consequence out of the old Masonic societies even more dangerous sects had sprung. Among them the “Universitarian” is mentioned as most pernicious. “It is to be deemed certain”, says the pope, “that these secret societies are linked together by the bond of the same criminal purposes.” Gregory XVI similarly declares that the calamities of the age were due principally to the conspiracy of secret societies, and like Leo XII, deplores the religious indifferentism and the false ideas of tolerance propagated by secret societies. Pius IX characterizes Freemasonry as an insidious, fraudulent and perverse organization injurious both to religion and to society; and condemns anew “this Masonic and other similar societies, which differing only in appearance coalesce constantly and openly or secretly plot against the Church or lawful authority”. Leo XIII (1884) says: “There are various sects, which although differing in name, rite, form, and origin, are nevertheless so united by community of purposes and by similarity of their main principles as to be really one with the Masonic sect, which is a kind of centre, whence they all proceed and whither they all return.” The ultimate purpose of Freemasonry is “the overthrow of the whole religious, political, and social order based on Christian institutions and the establishment of a new state of things according to their own ideas and based in its principles and laws on pure Naturalism.”

In view of these several reasons Catholics since 1738 are, under penalty of excommunication, incurred ipso facto, and reserved to the pope, strictly forbidden to enter or promote in any way Masonic societies. The law now in force pronounces excommunication upon “those who enter Masonic or Carbonarian or other sects of the same kind, which, openly or secretly, plot against the Church or lawful authority and those who in any way favour these sects or do not denounce their leaders and principal members.” Under this head mention must also be made of the “Practical Instruction of the Congregation of the Inquisition, 7 May, 1884 and of the decrees of the Provincial Councils of Baltimore, 1840; New Orleans, 1856; Quebec, 1851, 1868; of the first Council of the English Colonies, 1854; and particularly of the Plenary Councils of Baltimore, 1866 and 1884. These documents refer mainly to the application of the papal decrees according to the peculiar condition of the respective ecclesiastical provinces. The Third Council of Baltimore, n. 254 sq., states the method of ascertaining whether or not a society is to be regarded as comprised in the papal condemnation of Freemasonry. It reserves the final decision thereon to a commission consisting of all the archbishops of the ecclesiastical provinces represented in the council, and, if they cannot reach a unanimous conclusion, refers to the Holy See.

These papal edicts and censures against Freemasonry have often been the occasion of erroneous and unjust charges. The excommunication was interpreted as an “imprecation” that cursed all Freemasons and doomed them to perdition. In truth an excommunication is simply an ecclesiastical penalty, by which members of the Church should be deterred from acts that are criminal according to ecclesiastical law. The pope and the bishops, therefore, as faithful pastors of Christ’s flock, cannot but condemn Freemasonry. They would betray, as Clement XII stated, their most sacred duties, if they did not oppose with all their power the insidious propagation and activity of such societies in Catholic countries or with respect to Catholics in mixed and Protestant countries. Freemasonry systematically promotes religious indifferentism and undermines true, i.e., orthodox Christian and Catholic Faith and life. Freemasonry is essentially Naturalism and hence opposed to all supernaturalism. As to some particular charges of Leo XIII (1884) challenged by Freemasons, e.g., the atheistical character of Freemasonry, it must be remarked, that the pope considers the activity of Masonic and similar societies as a whole, applying to it the term which designates the most of these societies and among the Masonic groups those, which push the so-called “anti-clerical”, in reality irreligious and revolutionary, principles of Freemasonry logically to their ultimate consequences and thus, in truth, are, as it were, the advanced outposts and standard-bearers of the whole immense anti-Catholic and anti-papal army in the world-wide spiritual warfare of our age. In this sense also the pope, in accordance with a fundamental biblical and evangelical view developed by St. Augustine in his “De civitate Dei”, like the Masonic poet Carducci in his “Hymn to Satan”, considers Satan as the supreme spiritual chief of this hostile army. Thus Leo XIII (1884) expressly states:

What we say, must be understood of the Masonic sect in the universal acceptation of the term, as it comprises all kindred and associated societies, but not of their single members. There may be persons amongst these, and not a few, who, although not free from the guilt of having entangled themselves in such associations, yet are neither themselves partners in their criminal acts nor aware of the ultimate object which these associations are endeavouring to attain. Similarly some of the several bodies of the association may perhaps by no means approve of certain extreme conclusions, which they would consistently accept as necessarily following from the general principles common to all, were they not deterred by the vicious character of the conclusions.

“The Masonic federation is to be judged not so much by the acts and things it has accomplished, as by the whole of its principles and purposes.”

May the LORD God bless you in the name of St. Judas Maccabaeus.

Jason Nicholas Korning

SOURCE: Masonry (Freemasonry), by Hermann Gruber, The Catholic Encyclopedia (1910). from New Advent  (http://www.newadvent.org/cathen/09771a.htm). This article was transcribed for New Advent by Bobie Jo M. Bilz. Dedicated to R. Michael Steinmacher, III.

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